Sermon
notes from Sunday 27 October 2019
1
Peter chapter 2 – Mr Callum Webster, Christian Institute
Here in 1 Peter 2 there are a number of practical
instructions for living out the Christian life.
The rationale behind living in this way is to see growth in the Christian
life. Verses 4 to 9 show the high
calling that Christian believers are moving towards and being prepared
for. Individual Christian believers are
pictured as stones being built together into a spiritual house, into the temple
of God. The Lord is described as the
cornerstone or capstone. The cornerstone
is the first stone set in place in the foundation of a building. All the other stones are set in place in
reference to the cornerstone. With
Christ as our cornerstone all Christian believers are built in relation to him,
the church of Christ. Christians are
described as “a chosen generation” or people group who God has favoured through
his mercy. They are also described as “a
royal priesthood”. They have access to
God because their sins are forgiven through the Lord Jesus Christ. Christians are described as “a holy nation, a
peculiar people”, in other words living for the honour of their heavenly king,
set apart, chosen by God to bring honour to their Saviour. When you think of those pictures this is
indeed a royal calling. That person has
a really high status, indeed not seen as much in the eyes of the world but have
a very high and royal calling. That
standing is true for believers in this life but will be more fully realised in
the life to come in eternity, our ultimate home which is heaven. Why do Christians have this glorious future
ahead? It is not because we have earned
it or initiated it or deserved it – verses 9 and 10 – God has called us out of
the darkness into his glorious light. We
have obtained mercy through the Lord our Saviour. The difference between a Christian and a non-Christian
is not that one is a sinner and the other is not. The bible is clear – “all have sinned and
come short of the glory of God.” The
difference between a Christian and a non-believer is that one has obtained
mercy and experienced forgiveness through Jesus but the non-believer is still a
sinner and must still face the punishment of God. This passage also presents an earthly
calling. Some Christians might easily
assume if they are prepared for heaven they do not need to worry about the
things of this world. 1 Peter shows we
have a role to play. Being a royal
priesthood, a holy nation has significance for the here and now. Peter goes on to explain to us in the rest of
the chapter how we can relate to this world.
Verse 11 Christians are not to exit from this world
at the time of conversion but are rather to go through life as “strangers,
pilgrims.” We are to engage in life and
how to behave in front of Gentiles.
Verse 12 refers to all the citizens of this world who do not have a
saving faith in Christ. Do you know
Christ as Saviour? Have you had your
sins forgiven? Then you have obtained
mercy. The bible describes you as an
unbeliever. In the Old Testament the
people of God were exiled into a pagan world, Babylon. They were instructed to “seek the peace of
the city whither I have caused you to be carried away captives and pray unto
the Lord for it; for in the peace thereof shall ye have peace.” (Jeremiah 29
verse 7) Christians are to abstain from
sinful passions and lusts (verse 1).
Nowhere does it call on Christians to abstain from life in this world
but rather asks us to live our lives in front of the unbelievers so that when
they speak against us as evil doers they may glorify God by our good works
(verse 12). We are citizens of heaven,
we are prepared for eternity but we are also citizens of an earthly kingdom we
are living in at present. 1 Peter 2
explains some of the practicalities as citizens in this world.
We are to interact with government authorities,
neighbours and fellow citizens (verse 14 to 17). Think of how we interact with government
authorities. There is a real ignorance
of the word of God among those in government authority. Christian believers must submit, be subject to
and obey government authority in their own nations. That submission applies at every government
authority. The role of the government
authority is to punish evildoers (verse 14).
It is not our place to go on a particular vengeance against an offender
in society but rather to be law abiding – why – “for the Lord’s sake” (verse
13). In verse 15 we read “for so is the
will of God”. Honour is brought to the Lord
when Christians are law aiding members of society. 1 Peter was written as a letter to Christians
scattered abroad in the Roman empire. They
were being persecuted by the Roman authority yet they had to act in an
appropriate manner. In Romans 13 verse 1
we read “For there is no power but of God; the powers that be are ordained of
God.” The civil ruler is described as
ministers of God. The Emperor Nero was
set in place at God’s consent even though he didn`t acknowledge God and
persecuted Christian believers.
Sometimes we think we should not engage with political
representatives. Cyrus of Persia was a
pagan king who did not engage with the God of the bible but he was used by God
to release the captives of Israel in Babylon back to their own land and helped
in rebuilding the temple in Jerusalem once again. God can turn the heart of a ruler, judge,
politician. That should encourage us as
Christians, that God would turn the hearts of our politicians. We must pray that God will move their
hearts. 1 Peter 2 not only teaches
obedience to governments but verse 17 tells us to honour the earthly king. Christians should show respect to those
holding office as monarchs. Christians
must pay their taxes as responsible citizens in society – “render to Caesar the
things that are Caesar’s and to God the things that are God’s.” (Mark 12 verse
17) If as Christians we are to love our neighbours
who deserve the best from our nation we cannot sit silent when laws are
introduced that would be detrimental to us and those around us. In the 17th Century John Bunyan
refused orders from the government of the day to stop preaching. As a result he was imprisoned for many years. He said “where I cannot obey my rulers actively
then I am willing to lie down and suffer what they do to me.” In verse 18 we are also encouraged to obey
employers as part of our witness. We are
to display a diligent work ethic. We are
also to love our neighbours too (verse 17).
We are to show respect to everyone in society even our enemies. Galatians 6 states “do good unto all men”
(verse 10). We have an obligation to be
kind and respectful to everyone. The
Lord commands us to “love your enemies, bless them who curse you, do good to
them that hate you and pray for them which despitefully use you and persecute
you.” (Matthew 5 verse 44) As far as
Christians can they must strive to live peacefully with everyone.
Finally we are given the example of Christ himself. There are occasions when we submit to
government authorities, to employers, and are honouring fellow citizens but it may
be difficult. In the course of obedience
to these duties we might suffer injustice and unfair treatment but Peter does
not gloss over it. Concerns are put into
perspective – verse 20 shows God’s approval when we suffer for doing good. When a Christian suffers injustice he should
follow the extreme example of the Lord himself.
Verse 21 states that this is our calling in following the Lord Jesus our
heavenly master. Sometimes people will
face persecution and situations of injustice.
Verse 23 guides us to how to react in some situations. As Christians we have a royal and heavenly
calling but we have a temporary citizenship in this world. This path of obedience must result in situations
of injustice. Verse 24 presents us with what
the gospel is. You and I because of our
sinful natures and practices deserve to face the penalty of God for all our
sin. If you are a Christian there is no
more punishment to face because he took it all on his own body on Calvary’s
tree. He suffered the just for the
unjust. If you are not a Christian God’s
wrath is still on you. You will still
have to face punishment for your sins. The
difference between a Christian and an unbeliever is that Christ has borne the punishment
of our sin. “By his stripes we are
healed.” Dead to sin and living to
righteousness.
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