COLERAINE EVANGELICAL CHURCH
SERMON NOTES SUNDAY 30 AUGUST 2026 – PASTOR DENIS LYLE
John chapter 10 verse 11
The Lord Jesus said, "I am the good shepherd." The
good shepherd giveth his life for the sheep. I want you to take note that he's
the good shepherd
Hebrews chapter 13 verse 20
“Now the God of priests, the God of peace that brought again
from the dead, our Lord Jesus Christ, that great shepherd of the sheep through
the blood of the everlasting covenant, make you perfect in every good work to
do his will, working in you, that which is well pleasing in his sight, through
Jesus Christ, to whom be glory forever and ever. Amen. So, he's the good
shepherd. And now he's referred to as the great shepherd.
1 Peter chapter 5 verse one
”The elders which are among you I exhort who am also an
elder and a witness of the sufferings of Christ and also a partaker of the
glory that shall be revealed. Feed the flock of God. Isn't that the responsibility
of the elder or the pastor? Feed the flock of God which is among you. Taking
the oversight thereof, not by constraint, but willingly, not for filthy lucre,
but of a ready mind. Neither as being lords over God's heritage, but being
examples to the flock. And when the chief shepherd shall appear, so he's the
good shepherd, that's my past. He's the great shepherd, that's my present. He's
the chief shepherd. That's my future. And when the chief shepherd shall appear,
you shall receive a crown of glory.”
Psalm 23 - The key to happiness.
“The Lord is my shepherd. I shall not want. He maketh me to
lie down in green pastures. He leadth me beside the still waters. He restoreth
my soul. He leadth me in the paths of righteousness for his name's sake. Yay,
though I walk through the valley of the shadow of death. I will fear no evil,
for thou art with me, thy rod and staff, they comfort me. Thou preparest a
table before me in the presence of mine enemies. Thou anointest my head with
oil. My cup runth over. Surely goodness and mercy shall follow me all the days
of my life, and I will dwell in the house of the Lord forever.”
No visit to the city of Memphis would be complete without
calling to see Graceland, the home of Elvis Aaron Presley. And so while we were
there a few years ago preaching in Eastville Baptist Church, we were taken one
day to Graceland. The tour of the home and the surrounding area was most
informative. Elvis Presley was born in the humblest of circumstances in a two-
room house in Tupelo in Mississippi on the 8th of January 1935. He and his
parents moved to Memphis in Tennessee in 1948. Elvis was brought up in a
Pentecostal church and no doubt he heard the gospel of saving grace. He became
the undisputed king of rock and roll. By 1956 he was an international
sensation. Globally he has sold over 1 billion records more than any other
artist. His American sales earned him gold platinum and multi-platinum awards
for 150 albums and singles. And as John and I toured Graceland that day, we saw
his home, we saw his piano, we saw his memorabilia, we saw his many cars, his
motorbikes, we saw his airplanes, and we even saw his grave. And as we walked
away down the avenue from Graceland, we were sad. For as we walked down the
avenue, all I could hear John whisper in my ear, "He had it all, but he
had nothing. He had it all and yet he had nothing." How different was
Clara Tear Williams. She lived in a one room shack with a dirt floor, curtain
walls, and an oil lamp. She had a day supply of food in her cupboard. Her money
was found in a covered bowl beneath her bed. One day, a friend asked her to pen
a poem, and she wrote these words. "All my life, I had a longing for a
drink from some clear spring that I hope would quench the burning of the thirst
I felt within. Hallelujah, I have found him whom my soul so long as craved.
Jesus satisfies my longings through his blood. I now am saved.”
Tell me tonight, how many satisfied people do you know?
People can have everything this world has to offer and yet not be satisfied.
The Bible says, "He that loveth silver shall not be satisfied." It's
not just money that will satisfy. Nothing will satisfy but the Lord. And yet I
believe in Psalm 23 we have the key to happiness. This psalm has been a
companion at the fire side, at the bedside, at the graveside. It consists of
118 words, actually only 55 words in the original Hebrew. And yet it sums up
all our needs in life and the abundance of God's grace. It begins with the Lord
and it ends with forever. What could be better than that? While it consists of
118 words, 116 of those words are devoted to explaining the first two, the
Lord. You see, this psalm is all about the Lord. Here is how David faced life.
And in writing a psalm, he shows us and he gives us the secret to facing the
days that lie ahead. What was David's secret? The man who wrote almost half of
the Psalms. What was his secret? His secret was the Lord. His fixation. He was
captivated with the Lord. He was able to face life. And all that life threw at
him because of the Lord. My friends, 3,000 years have passed since David first
sung this song. And yet it is as fresh today as though it were just composed.
The relics of David's life lie among the debris of the ages. The harp, the
banner that he used to uplift in the name of the Lord, the sword with which he
slew the great Goliath, the book of the law which was his meditation all the
day long. All these lie among the debris of the ages, but this psalm lives on
forever. These words touch us. They inspire us. They comfort us not as an echo
from the past but as the voice of a living friend.
This psalm is easy to divide. Preachers always love
divisions and headings and outlines but this psalm is so easy. Talks about life
talks about death talks about eternity. Simple, isn't it? Life, death,
eternity.
If I were to ask you tonight, what's the secret of a blessed
life? I wonder how you would respond. David would say, "The Lord is my
shepherd." You see, the heart of the gospel lies in these personal
pronouns. There's all the difference in being able to say, "The Lord is a
shepherd, the Lord is the shepherd,” and being able to say, "The Lord is
my shepherd." Is the Lord Jesus tonight your shepherd? Is he? Do you want
to know how you can find out? Well, let me ask you the question. Is the
shepherd your Lord? You see, the only way for you and I to be able to say,
"The Lord is my shepherd," is for you and I to be able to say,
"The shepherd is my Lord." Is the shepherd, the Lord Jesus, your
personal Lord and Savior? You see, my friends, the need for this shepherd is obvious.
I mean, you know how the Bible describes us? The Bible describes us like this.
The Bible says, "All we like sheep have gone astray. We have turned everyone
to his own way, and the Lord hath led on him the iniquity of us all." Now,
you think about a sheep tonight. And when you think about a sheep, you realize
that a sheep is not one of the smartest of animals. A sheep is dumb. It really
is. I wonder, have you ever gone to a circus and seen a trained sheep? Well,
lions are trained and horses are trained and monkeys are trained and elephants
are trained. But a sheep, why? Because a sheep is not too smart. You say,
"Dennis, hold on. I was the top of my class at school. You misunderstand
me." My dear friends, I'm talking tonight in spiritual terms. I wonder
tonight, do you look like Nicodemus? Are you intellectually sharp but
spiritually dumb? You see, a sheep is dumb. A sheep has no sense of direction.
It nibbles. It gets lost. It gets away from the flock. It gets away from the
shepherd. Do you realize tonight that you're lost, separated from God because
of your sin? Sheep is dumb. Sheep has no sense of direction. Sheep is dependent
on the shepherd by nature, my friends. Each of us because of our sin are
separated from God. Sin like a barrier or wall rises between us and God. A
sense of our guilt makes us afraid of him. A sense of God's holiness keeps us
at a distance from him. And the very first question that we need to ask tonight
is this. How can I draw an eye to God? How can I be justified? How can I stand
in the right before God? How can a sinner like me be reconciled to God? And the
Lord Jesus stands before us and he says, "I'm the good shepherd. The good
shepherd giveth his life for the sheep." Because tonight, like sheep,
we're dumb. or directionless. We're dependent. We need the shepherd. We need
the Lord Jesus. I wonder tonight listening to me here or online, my friend. Do
you realize your need of Christ? I wonder, have you made the most important
discovery of all, the discovery that you're a sinner by nature, by practice, by
birth? Have you come to see that Jesus Christ on Calvary's cross dealt with the
sin question in its totality and for eternity and through the cross he opened a
way back to God? I wonder have you heeded the word of God repented of your sin
and trusted Christ as your Saviour.
Sir James Simpson was the guy that discovered chloroform. In
fact, he made many scientific discoveries throughout his life. And he was asked
at the end of his life, “sir, what's the greatest discovery that you've ever
made?“ You know what he said? “The greatest discovery that I have ever made was
this, that I was a lost, guilty, hell deserving sinner, and that Jesus Christ,
the Saviour of sinners, is my Saviour. I wonder, have you made that discovery? The
need for this shepherd is obvious. Ah, but look again the nature of the
shepherd is glorious. You see in John chapter 10, the Lord Jesus Christ
unlocked the mystery of the 23rd Psalm when he said, "I am the good
shepherd." The good shepherd giveth his life for the sheep. Now listen,
when he said, "I am," he was saying, "I am God." When he
said, "I am the good shepherd," he was saying, "I am man."
You see, my dear friends, if you're going to be satisfied tonight, three
aspects of your life have to be met. The past, the present, the future. And
those three aspects of your life can be met tonight in the person of Jesus
Christ. You see, he's the good shepherd. He says, "I am the good shepherd.
The good shepherd giveth his life for the sheep." We've often heard of
sheep dying for the shepherd, but we're less likely to hear of the shepherd
dying for the sheep. And yet is that not what the Lord Jesus did? Do you
realize tonight that Jesus Christ, the son of the living God, the one who was
eternally God, equally God, essentially God? Do you realize tonight that he
died for you? Do you realize that he died taking upon himself the punishment
for all that is sinful in my life? “He took my sins and my sorrows. He made
them his very own. He bore the burden to Calvary, suffered and died alone.” Now
when Christ died as the good shepherd, he was taking the penalty of our sins – “for
the wages of sin is death.” That's what Christ paid. And my friend tonight,
your sin will be pardoned in Christ or punished in hell, but it will never be
overlooked. Unless you have a good shepherd who died for your sin, you'll never
escape the wrath of a righteous God. But listen tonight, he's not only the good
shepherd, he's the great shepherd. The Bible says, "Now the God of peace
that brought again from the dead." As the good shepherd, he died for us.
But as the great shepherd, he rose from the dead for us. I mean tonight, what
good is a dead shepherd? Christ died for our sins. He carried them to the
cross. He took care of the penalty of sin. Ah, but when he rose from the dead,
he takes care of the power of sin in my life. I wonder are you here tonight and
you're maybe hesitant about trusting the Lord. Maybe you're fearful tonight.
You would say, “Dennis, well, I would love to become a Christian and I would
love to become a follower of the lamb, but I just couldn't keep it.” My
friends, he does the keeping. He saves me and he keeps me. He's the good
shepherd. That's my past dealt with. He's the great shepherd. That's my present
dealt with. Ah, but look again. He's the chief shepherd. Peter says, "And
when the chief shepherd shall appear." You see, my dear friends, the great
shepherd and he had to be great to do it. Christ died for us as the good
shepherd and he had to be good to do it. He died for us as the great shepherd.
And he had to be great to do it. He rose for us. But as the chief shepherd, one
of these days, he's coming to the air to take from the world his own. He's
going to take us out from the very presence of sin itself. Think of it tonight.
The good shepherd, that's the penalty of sin dealt with. The great shepherd,
that's the power of sin dealt with. The chief shepherd, that's the presence of
sin dealt with. Ever wonder what the world is coming to? Economic instability,
political uncertainty, social disorder, natural and evil. What is this world
coming to? Is a question that's on many minds tonight. Maybe the question that
we should be asking is this. ‘What is coming to the world?’ For it is the
growing conviction of many that the countdown to apocalypse has already begun.
But listen tonight, if you're saved, you needn't fear. For Christ is coming one
of these days to take us out from the presence of sin itself. Now that's life.
But look at death for a moment. The secret of a happy death
is realizing the presence of the shepherd. Ah, David is coming to deal with a
reality now. He says, "Yea, though I walk through the valley of the shadow
of death, I will fear no evil, for thou art with me."
John McNeill was a great Scottish preacher. And during his
early teens, he was a ticket clerk at a train station. He used to work late on
a Saturday night to 12. And there was a seven mile stretch between the train
station and his home. And between that stretch there was a place known as the
valley of the shadow. And one night John wanted to be home for the Lord's day.
He started out on that seven mile stretch. And when he got to this place that
was known as the valley of the shadow, his feet couldn't hardly hit the ground.
He was flying. The adrenaline was flowing. He was scared as he was running into
the darkness. Out of the darkness of the night, there came a voice that
shouted, "Is that you, John?" And out of the darkness came his dad. And
with his father's hand upon his shoulder and his father's footfall hitting the
ground beside him, John feared no evil because all that made home was with him.
One of these days, dear friends, you and I are going to walk through this
valley if the Lord does not come. But David says, "I will fear no evil,
for thou art with me." Now, even as Christians, we don't like to discuss
death, but we need to learn to deal with death.
Almost every week when our grandchildren were a lot smaller,
I used to take them down into Moira Parish Church to the graveyard. And when
the little ones were smaller, they would say, "Well, what are these granddad
and what's this?" You know what they're like? They're full of questions
when they're young. And I would say, "Well, these are graves." And
people who die are buried there. And I would say, "Look at that grave.
It's got an inscription on it. It's got a scripture verse upon it. And that
person that died there, they must have been a Christian.” And you say to me,
" How awful filling a child's mind with such things." No, it's good
to have those thoughts. We're not trying to scare our children, but we want
them to understand the reality of life and death and eternity. And when we're
caused to think about death, God uses that to stress to us the brevity of life
and what we should be doing with our lives. Death is a fact we need to accept.
Do you notice how David begins verse four? He says, "Yea" He doesn't
say ‘nay.’ He wants us to see the death is a reality. If the Lord Jesus doesn't
come soon, each of us in this building, we're going to go through the door of
death. Solomon said in the book of Ecclesiastes, “to everything, there's a
season, a time to every purpose under the heaven, a time to be born, and a time
to die. Just as surely as there's a time to be born, so the Bible says there's
a time to die. We cannot escape it. Death. It's actual. You see what David
says? It's a reality. We speak of
statistics tonight and I could give you a lot of statistics about death, but
let me just give you one. One out of one die. Did you get that? One out of one
die. Death is actual. And then it's individual. David says, "Yea, though I
walk, not they walk." You know when a preacher starts talking about death,
do you know what happens in the human mind? They say that mind says yes tell them
about death preacher tell them about death. But my friends what we must realize
this is this I must I may be the next one to die. It's actual but it's
individual. It's personal and but it's something else. It's not only actual.
It's not only individual. It's problematical. The problem with death is this.
That you and I doesn't know when it's going to happen. “Yea though I walk
through the valley of the shadow of death.” David was talking about a valley
here. It probably was the one he kept that brings you down from Jerusalem to
Jericho. And David the shepherd is going through that valley with his sheep.
And he doesn't know from one moment to the next moment what is going to happen.
You see, for David, for us, we live at a step at a time. It was David himself
that said, "There is but a step between me and death." The old man,
the young mother, the little child may drop its t toys to grapple with the iron
strength of death. I must preach as a dying man to a dying man and woman. I
don't know, my friends. This may be the last message that I'll ever preach, but
this may be the last message that you will ever hear. You remember James's
words. He says, "What is your life? It is even a vapor that appeareth for
a little while and then vanishes away." We count our birthdays. We count
our years at every birthday. But God tells us not to number our years. He tells
us to number our days. After all, we live at a day time. And they rush by so
quickly the older we go. Have you ever thought about death? Have you ever
thought about your death?
Let me tell you how Gandhi, the man who led India to
independence, faced death. Some 15 years
before his death, he wrote in his journal. “I must tell you that all in all
humility that Hinduism as I know it entirely satisfies my soul and fills my
whole being.” However, just before his death, he wrote, "My days are numbered.
For the first time in 50 years, I find myself in the slock of despond. All
around me is darkness. I'm praying for light." What a contrast to the
American preacher DL Moody. As his loved
ones gathered around his deathbed he caught a glimpse of the coming glory and
he said, "Earth is receding. Heaven is opening. God is calling. I must go.
This is my coronation day. This is my triumph." How will you face death? Saved
or lost without Christ? Moving towards heaven or moving towards hell. I said
this psalm is all about life. It's all about death.
Ah but David goes a step further. It's all about eternity.
Eternity. He says, "Surely goodness and mercy like two sheep dogs follow
me all the days of my life and I will dwell in the house of the Lord
forever." David's thinking about heaven. He's thinking about the
tabernacle of the house of God- “the dwelling of God is with men and he will
dwell with them and they shall be his people and God himself shall be with them
and be their God. Here David's moving from the sphere of the temporal and he's
moving into the sphere of the eternal. Three vital questions confront us all
tonight. They're very simple. Where did I come from? Why am I here? Where am I
going? Can I just remind you tonight there is an eternity? While the word
eternity appears only once in the Bible, the concept of eternity appears time
and time again. Eternity is an attribute. It's a perfection of God. God's
existence is without beginning. It's without ending. You remember what the
psalmist says. He says, "From everlasting to everlasting, thou art
God." Paul says, "The things which are seen are temporal." The
things that I see with my visible eye, the river, the flowers, the buildings,
the house, they're temporal. But the things which are not seen, God, Christ,
heaven, hell are eternal. You see that great unseen state of existence which
lies beyond the grave is forever. It doesn't matter in the sense well it does
but for a moment it doesn't matter whether it's joy or bliss whether it's
heaven or hell whether it's pleasure or pain in one sense it's completely
unlike this world it is forever there in the great eternity there's no change
there's no decay there's no annihilation there's no alteration. Whatever is
beyond the grave is eternal it's everlasting. The great American and preacher
cried out. “I stand on the shores of time and cry out, "Eternity!
Eternity! How long art thou?" When 10,000 times, 10,000 years are passed,
eternity will have just begun. Look ahead tonight. How long have you got? One
year, 5 years, 10 years, 50 years? Then what? Those years will soon be over. Then
eternity. Do you recognize that there is an eternity? Do you realize that the
things that are seen are only temporal and you're moving into a sphere that's
eternal? There is an eternity. May I remind you tonight that you, like David,
must spend eternity somewhere. You must, for the time will never come when you
will cease to be. You will be somewhere throughout the endless cycles of eternity.
As death leaves me, judgment will find me. Moreover, my friend, you have a soul
tonight. I wonder, have you counted the cost if your soul should be lost? One
day the body will die. You'll put it in a grave. It will decay. Ah, but the
soul made in the image of God will live for eternity. That's why the Lord Jesus
said, "What shall it profit a man if he gain the whole world and lose his
own soul?" My friend, tonight you have a soul that's precious, a soul
that's eternal, a soul that's immortal, a soul that will exist in bliss or woe
in paradise or perdition or heaven or hell. Tell me this. What are you doing
with the soul that God's given to you? Are you preparing that soul for the
great eternity? Have you come to the cross? Has that soul been washed in the
blood of the lamb? There is an eternity. You will spend eternity somewhere.
Where you spend eternity will be in heaven or hell. Christ said, "And you
shall seek me and die in your sins, and whether I go, you cannot come." He
says, "And these shall go away into everlasting punishment, but the
righteous into life eternal.” And where you spend eternity will be determined
by what you do with Jesus Christ. Think of what Christ said. “He that believeth
on the Son hath everlasting life. He that believeth not the Son shall not see
life, but the wrath of God abideth on him.” Eternity. If you accept Christ as
your Saviour, you'll spend eternity with him. If you reject Christ as your Saviour,
you'll spend eternity without him. Life, death, eternity. Let me just pause for
a moment. Think of what eternity is going to be for us as the Christians. Think
of the knowledge that we'll have there. Paul says, "Now we know in part,
but then shall we know, even as also we are known." The tangled network of
life will be unravelled. And I bless the heart that planned and the hand that
guided. Think of the knowledge that we're going to have there. Think of the
friends that we're going to see there. One of the first persons that I want to
see in glory apart from Christ is my dad. How he prayed for me when I was in
the in the far country. How he sought God for me. I just want to see him again.
But think of the Saviour that we'll see there. What a moment it will be when
faith will give way to sight. And we shall see him as he is.
Life, death, eternity, the key to happiness.
One time a little girl was called in Sunday school to quote
the 23rd Psalm. She got up and said this, "The Lord is my shepherd. I've
got all I want. I've got all I want. That's the key to happiness. Not the
things that he gives us, not the blessings that he bestows upon us. My dear
friends, it is the Lord himself who is the secret of satisfaction. Jehovah,
Jesus, is my shepherd. I've got all I want. Let me ask you in closing tonight,
is the Lord Jesus your shepherd? Years ago, a preacher was out on the highlands
of Scotland and he came across a Scottish lad, a little shepherd boy, and
sitting down beside him, he asked him, "Did he know the 23rd Psalm?"
The wee boy says, "Of course I do." The preacher said, "Well,
what's the opening verse?” “The Lord is my shepherd. I shall not want.” The preachers
said, "Not so quickly. Let's take it off like this. Let's take it off on
your left hand. The Lord is my shepherd." And he paused and he said to the
wee boy, "Is the Lord Jesus your Saviour? Is he your shepherd?" And
that preacher explained to that little Scottish shepherd boy the way of
salvation. And before he left, he trusted Christ. And before he left, with his
right hand, he was grasping the fourth finger of his left hand. Christ had
become his personal shepherd. The following winter, there was a severe storm. One
day the sheep and the shepherd didn't come home and the search party was sent
out and they began to dig the sheep out from the snow. And then they came
across the wee boy, the little body of this wee shepherd boy. And there they
saw him with peace on his face and with his right hand he was grasping the
fourth finger of his left hand. Such was his last thought. Do you see how David
commences the psalm with the Lord? Do you see how David concludes the psalm
with the Lord? Tell me tonight, do you know him? I'm not asking you tonight,
are you a Baptist, an independent Methodist, whatever denomination you are
tonight, you could be all of those and die and go to hell. I'm asking you
tonight, do you know Christ? Can we truthfully say, "The Lord is my
shepherd and I will dwell. Surely I will dwell in the house of the Lord
forever."




