Sunday, 28 June 2026

The Gospel

 




COLERAINE EVANGELICAL CHURCH

SUNDAY 21 JUNE 2026 – MR CIARAN THOMPSON

THE GOSPEL

 

The apostle Paul says in Romans that he was not ashamed of the gospel because he said “it was the power of God onto salvation for anyone who believes.” For every man who believes, every woman, every child who believes. And he says later on “and everyone who calls upon the name of the Lord will be saved.” But he said “how can they call on the one they have not believed in? How can they believe in the one they have not heard about? And how can they hear about someone if someone does not preach to them? And how can anyone preach unless they are sent?” Paul also says in Romans that God does reveal himself independently of the gospel. He reveals himself in creation. And he says men are without excuse for not knowing God – they know him through conscience and through the commandments as well. But we are commanded to share the gospel because that embodies the whole truth of God and God will judge people based on what they were exposed to in life. But we know that the gospel or we should know that the gospel is not just about people like me standing up here and preaching. It's a certain kind of lifestyle as well. Paul says elsewhere in 1 Timothy to watch your life and your doctrine closely. So, it's not just a doctrine, it's a lifestyle as well. If we say we're following the Lord, but we don't treat each other well, then we're liars. John says that in his letter. If we don't love our brothers and sisters, we have to demonstrate our love for God and our submission to God through our love of our neighbour and love of enemy. As Jesus said, if we don't do this, then we are deceived and we can fall into even greater deception. Well, we live in an age of hostility towards Christianity. Although, as I said earlier, we are seeing a bit of a quiet revival taking place, which is exciting, and we hope that that bears much good fruit in the next generation. Some Christians may find it tempting to give up or give in. And I do believe that we will face real persecution in the future as well as the way things are heading even if there is a revival on the way because the Bible promises it and says it will increase as we go through time. But we're told in scriptures not to be frightened. Jesus said that. He warned us of things in advance so that we wouldn't fear and so that we would continue to have faith in him. He says the one who endures to the end will be saved and indeed, we must always put Christ at the centre and always first in all things. So Peter says in 1 Peter 3:15, “always” - notice that word “always be prepared to give an answer to everyone who asks you for the reason for the hope that you have, but always do it with gentleness and respect.” And that's a wonderful way, isn't it, that we were to be like. So he's saying that with Christ you have hope and always be prepared to give the reason. Why do you have a hope when other people are despairing? You know, when people say, "What's the world coming to?" We can say, "Well, we know that there is hope at the end of the tunnel if you believe in the Savior and Lord Jesus Christ who is coming again to set things right." Let's turn to Hebrews 11 verses 1 to 3 “So now faith is the substance of things hoped for (there's that word hope again), the evidence of things not seen. For by it the elders, that is the men and women of faith who've gone before obtained a good report. Through faith we understand that the worlds were framed by the word of God. So that things which are seen were not made by things which do appear.” And then skip to verse . “But without faith it is impossible to please God. For he that cometh to God must believe that he6 exists and that he is the rewarder of those who diligently seek him,” who earnestly seek him, as some translations say. So a summary of that basically is saying that we cannot see God yet we must believe in him because he is real. Why do we know that God is real? How do we know? Well, we've experienced his power, his presence, and his immeasurable ability to answer prayer. We've seen how he's changed our lives and the lives of others. And verse six basically says there that we must first believe that God exists and secondly that he created the world around us. Why does the writer to the Hebrews say that? I think it's because it's the very first two things we discover about God in the scriptures. The opening verse of the Bible, Genesis 1:1 says, "In the beginning, God," so it's acknowledging that there is a God created the heavens and the earth. So Hebrews is saying we must first believe that there is a God and two that he created the world around us. And for some time now for about 150 years or something like that we've lived in an age of scepticism really an age of sceptics and mockers. Peter actually in his second letter predicted that in the last days mockers would come and ridicule the idea that there is a God, that God created the world, that he caused the flood at the time of Noah and they'd also mock the idea that Jesus was coming again. We see that amongst atheists particularly the likes of Richard Dawkins and Sam Harris and Christopher Hitchens. Particularly 20 years ago they were very vehement and quite popular. But we are seeing a change in that where people are turning back to the Lord now which is very encouraging and people are really rejecting the new atheism as it was called. Even so many still say that science has disproven the Bible and rendered it sort of a fairy tale. They have rendered Christianity outdated and bigoted even and unnecessary and false. But you know, the Bible does make scientific statements. So in Genesis 1 it makes clear that the universe had a beginning. “In the beginning, God created the heavens and the earth.” And scientists for a time in the past believe that the universe was eternal. I think the ancient Greeks might have thought that. But the Bible says there was a first cause. There was a beginning. And now scientists acknowledge there was a beginning. The book of Job says that the earth is suspended over nothing. That it floats in space. That's in chapter 26. And this was written at a time when a lot of people thought that the earth sat on a large giant or on atlas.  The Quran says that the earth sits on a large animal. But the Bible was right all along that God has suspended the earth in space over nothing. It floats in space. Isaiah says in chapter 40 that the earth is a circle. And the Hebrew word for circle can be translated as a ball or a sphere, a 3D object. At a time when man thought the earth was flat and there was just a big dome. And still today some people think the earth is flat. But all along the scripture has said the earth was a circle and that God sits enthroned above. Many of our greatest scientists were inspired by the bible. Sir Francis Bacon who's considered the first of the modern scientists even Louis Pasteur, Sir Isaac Newton said “there are more sure marks of authenticity in the Bible than any other history.” Gregor Mendel as well who was a Austrian priest became the father of modern genetics as well and Francis Collins who's alive today spearheaded the Human Genome project in the early 1990s and he came to know the Lord because he could see as he studied human DNA he said there is it is so intricately and amazingly designed there is no way this came about by evolution, by random chance.  He's actually friends with the atheist Richard Dawkins and Dawkins just can't understand why someone so intelligent like Collins could believe in God but Collins said “I believe in the death, the atoning death and the resurrection of Jesus Christ.” To believe in the word of God means that you believe God exists. You can see that God has revealed himself in creation just as Paul says in Romans 1. The Bible says that in the beginning God created a very good world. That's how God describes it himself. Where there was no sin or disease or death or destruction, no war, no problems, no suffering of any kind. And he placed man in a perfect environment. And he said that the world was his and he was to take care of it and to have dominion and to spread over the earth and multiply and to look after the creation that he has it were bestowed to us. But he didn't force this on man in a way. He gave man the ability to make his own moral choices. And that's wonderful because if God had forced Adam and Eve and all people to live a certain way, that's not love, is it? That's not relationship. God gave us the ability to reject him or to believe in him. And that's grace, isn't it? If grace is forced upon someone, it's not grace. It's like if you give a gift at Christmas, you say you have to receive it. You know, you can't kind of refuse it because someone might say, "Well, I don't want that". But God graciously offers everything. He offered eternal life to mankind in the beginning. But he gave them a choice as to whether they wanted to take it. And he said, "If you keep my ways and you stay within good boundaries that I've set, you will continue to live and enjoy eternal life and delight in me." And in a way, we'll build a wonderful world together. But if you disobey me, you will die this day, you will suffer and pay the consequences. And of course, all humanity has suffered ever since because we're all descended from our first parents who sinned against the Lord. Very quickly, man deliberately followed the way of the devil, the serpent, who had already fallen from grace himself. Again, God gave the angels the ability to follow him and to worship him. And many manly angels fell with Satan as well and became demons as the scripture says. Paul says in Romans that “just as sin entered the world through one man and death also came through sin, so death has now come to all people because all of us have sinned. For the wages or the payment of sin is death.” That's the penalty for sin, it is both physical and spiritual death. You see, God is just, isn't he? If we break a law, we pay a price. And we've all broken God's laws, haven't we? He's a father. And of course, today is Father's Day. We remember the role of fathers in our lives. And any good father will discipline his disobedient children. It's only right, isn't it? The Bible speaks about this. But no one is perfect. And as I say, we're all sinners in God's eyes. God had promised eternal life to Adam and Eve, but they allowed themselves to be stained and tainted with sin, which began the process of death in their bodies and in their relationship. It damaged their relationship with him as we know. Disobedience, sin, impurities are all detestable to a pure and holy God. And that begins separation. You know, it's like the Michelangelo painting. I remember seeing that as a child. not the real one in the Sistine Chapel in Rome but you know a picture of it on the television and you see the two fingers and I used to think that represented the fall of Adam falling away from God but it's actually the creation but it's like as though he started to become separate from his creator. The Bible also says in Genesis 3 and Romans 5 verse 6 and 8 that sin didn't just affect us did it, it damaged all creation contrary to modern scientific teaching that, you know, we've always had natural disasters and we've always had violence in nature. We've always said killings and the survival of the fittest and all that. The Bible actually says that sin affected the animal  kingdom, the plant kingdom, the whole world and brought about disease and disasters and death and also injustice in our human world as well. Paul speaks about the frustration and decay that the creation was subjected to, but he also says that it longs for the new creation as well to be a part of that. What's so wonderful as well when you see in Genesis 3 that when God punishes Adam and Eve and says this is what's going to happen, he punishes the serpent, he punishes the man, and he punishes the woman. He says despite this he said a curious thing he says “the seed of the woman or an offspring of the woman will crush the head of the serpent.” I wonder if Adam and Eve really knew what that meant. So the seed would crush the head of the serpent. Well the serpent was revealed to be the devil. In other words, it would some sort of seed, some offspring of the woman, of Eve would break the power of Satan, of evil that man had let into the world. But God also says that the seed would be bruised in the process. Isn't it amazing that right at the very beginning, God, we see the first glimmer, the seeds, if you excuse the pun, of redemption of our world. God had made sure that there was a way through this in his mercy. We see in this that God is both just and merciful, isn't he? And it's justice he has to punish. And in his mercy, he offers a way out, as it were, because he loves the creation. He loves mankind who he made. The Bible says that God doesn't desire anyone to be lost, but for all to come to repentance and the knowledge of salvation. But we know most people do get lost. As Jesus said, most people go down the wide road to hell. Few find the narrow path. To prepare people for the seed to come, God established a chosen people, a special people on earth called Israel, of course. And the man called Abraham was the first father of this nation. And God also promised him a seed. He mentioned the seeds to him as well. Paul speaks about this in Galatians 3. It's also in Genesis 12- 15 and 20 chapter 24. Later through the man Moses centuries later, he gave Israel a set of laws and commandments and then Joshua Moses successor as we know brings the nation of Israel into the promised land. Israel was placed at the crossroads of the world. If you can imagine in your head a map of the world and you see, you know, North America, South America, Europe, Africa, Asia, Australasia, and Antarctica at the south, you've got Israel is in the middle. In the time of Jesus, it was in particular a popular place to pass through. You know, the atheist Christopher Hitchens criticized, the message of Christianity, the gospel, because he said, "Why would this random man from Nazareth, die on a cross, and what about the rest of the world? And how would anyone know about that? It's this insignificant place really in the world." But that's a complete lie. The Galilee, you know, where Jesus grew up and Nazareth, it was called Galilee of the Nations because caravans of people would travel from Europe through Galilee to Africa. They travel from Africa through Galilee to Asia, from Asia to Europe. It was the crossroads, three different continents. That's where people passed through. And Jesus would have grown up seeing all these people passing by. There were constant flow of people coming through. And they'd stop in Israel many a time. And we know that the Jewish people spread over parts of the world as well. We read in scripture that God gave his people Israel lawgivers, liberators, kings, and priests and prophets to lead them towards righteousness and away from evil. But we read, don't we, in many of the books of the Old Testament that many of the leaders of Israel turned Israel away from God and towards sin. Not one king or one judge or one leader could live up to God's perfect standards. You see, what the people needed was a lawgiver, a liberator, a king, a priest, and a prophet all rolled into one. But someone who would live perfectly, sinlessly before God the Father. Only such a person could destroy the power of the devil that God spoke about in the beginning. The power of the serpent that has affected and infected the whole world. The Bible is clear that we cannot save ourselves. We needed a Saviour. And God was preparing his people for this. So that person, that seed sort of had to be both human and divine really to be that bridge between man and God. And so it began to be born in the hearts of particularly the prophets in the Old Testament that God would send such a person would save a Saviour, a redeemer, a Messiah from heaven to earth. Around 740 BC, 740 years before Christ, the prophet Isaiah said, "The Lord himself will give Israel a sign. The virgin will conceive and give birth to a son and will call him Emmanuel, which means God with us.” And that's exactly what Israel needed, exactly what the world needed, God with us in human form. Someone we could relate to who wasn't distant in heaven because we'd caused that separation. That distance. It's interesting when you see in the Garden that God walked, God the Father walked with Adam, you know, and Eve probably as well. And there was such closeness. It says he walked with Enoch, you know, the seventh generation from Adam and he was close to Abraham and Moses and others. But there's almost this distance that develops. And the Bible says “shout to the Lord” and it's almost like you have to really shout to get through the heavenlies. The Bible says there's all these demonic forces. We heard about this this morning, didn't we, in Ephesians 6. And there's a battle sometimes in prayer, isn't there, to get through to God sometimes because of all the evil in the dark spiritual realm. So we needed someone to come to us to our level. John says in the opening of his gospel that the word became flesh and dwelt among us. In other words, he pitched his tent amongst us. A very Jewish picture there of the Jews who lived in tents beginning with Abraham. God wanted to come and live amongst us. And over 2,000 years ago and more than 2,000 miles away, a young virgin named Mary conceived this seed by God's Holy Spirit and later gave birth to a baby boy in Bethlehem as promised. Joseph, her husband, who was the foster father of Jesus, named him Jesus in obedience to what God told him to do through an angel. and his name means God saves. I don't know if you know this, but sorry I'm sidetracking a bit, but you know how Moses and Elijah appeared with Jesus on the mount of transfiguration. Well, Moses represents the Lord, doesn't he? Elijah represented the prophets. And Jesus said, "I came to fulfill the law and the prophets." Moses was succeeded by Joshua. Elijah was succeeded by Elisha. And John the Baptist, we read, prepared the way for Jesus. The name Joshua, Elisha, and Jesus all mean the same thing. They all mean Yeshua. They mean God saves. Isaiah, actually means the same as well. And he's the most sort of messianic prophet of the Old Testament, isn't he? We read of Jesus that he grew up and he perfectly obeyed his human mother Mary and his foster father, Joseph, and learned his father's trade, carpentry. He only lived 33 years but lived a perfect sinless life before God because we needed that perfect example. How do we live? What does perfect living? What does godliness look like? See all the other characters we have in the Bible, they all were far from perfect. They were very many of them were very good and godly men and women, but they were all imperfect. Whereas Jesus was totally sinless in every way. Never once sinned. There was no deceit found in his mouth. Jesus recruited 12 disciples, didn't he? And drew massive crowds as he taught them parables and healed the sick and loved people in a way never seen before or since. In all the other religions, man is having to reach up to God or to the gods as it were, whatever they believe in to earn God's favour, never knowing if they had done enough good deeds to outweigh our bad deeds. But we know that in Christ, God came down to us. Jesus himself said, "I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you know the Father as well. From now on, you do know him and have seen him." And when Jesus's closest followers began to realize who he was, the prophesied Messiah, the son of God, that the Old Testament spoke about many times he could then reveal to them what his ultimate mission was. Remember when Peter said, "I believe you are the son of God. I believe you are the Messiah, the son of the living God." Jesus said, you know, flesh and blood has not revealed this to you, but my father who is in heaven. He says, "You now know need to know that I, the Son of Man, will be rejected by the chief elders and the leaders and he'll be handed over. He will be condemned, but on the third day he will rise again." And he fulfilled what the angel said to Joseph in Matthew 1 where he says that he will be called Jesus because he will save his people from their sins. Paul says in Romans, "All have sinned and fallen short of the glory of God, and the payment of sin is death, but the free gift of God is eternal life through our Lord Jesus Christ." I love how Paul says, "It's a free gift." You know, it cost Jesus everything as we know, but we got it for free. It didn't cost us anything. He paid the price for us. And I know everyone here, I'm pretty sure that we all know this, but we can never fully get our heads or our hearts around that, can we really? And in obedience to God, Jesus willingly allowed himself to be falsely accused, although he'd done no wrong, physically and verbally abused, murdered in the most cruel and humiliating way, completely naked on the cross. We see him when you see crucifixes, always a loin cloth around his waist, but that's not how it was. They were completely naked on the cross. On a Roman cross, he took our place and our punishment that we deserved. Jesus endured at the hands of evil men so that the hand of the evil one would have no would no longer have authority over us. In his dying breath, Jesus said, "My God, my God, why have you forsaken me?" Let's just pause there for a moment at that point. It's as though the father had to look away as his son became sin itself. Jesus Christ, the son of God, had a perfect loving relationship with God the Father for all eternity. Again, we can't really get our heads or our hearts around that. We just have to believe. But for that brief moment, they were separated. That I believe was far worse than any of the physical, emotional, and mental torment that Jesus endured. In a way, he endured hell on the cross for us. It's interesting that the last three hours Jesus was on the cross, it went really dark. Jesus said, "I thirst." Hell is a dark place. It's the place of outer darkness, the Bible says. And it's a thirsty place because it's very hot. And it's a place where you're separated from God. And Jesus for one brief moment at the very end was separate to God. You know, it says that in the scriptures that a day is like a thousand years and a thousand years is like a day to God. I think that day felt like a thousand years to Jesus. Albert Einstein actually said that because we interpret time differently, don't we? Paul says in 2 Corinthians that God made him who knew no sin to become sin for us so that we would become the righteousness of God. He clothed us in his righteousness and takes away our sin such as the achievement of his death on the cross. He was there, you know, with his arms outraised, suspended between heaven and earth. God was saying the payment of man's sin is dealt with. But it's only dealt with for those who believe and repent of their sins and acknowledge their need for salvation and forgiveness. We read that all of this was done out of love. The most famous verse in the Bible. For God so loved the world that he gave his only begotten son that whosoever believes in him should not perish but enjoy and have eternal life. So Jesus was restoring that original promise that God made to Adam and Eve. The ardent atheist who I mentioned earlier, Richard Dawkins said, "If God wanted to forgive our sins, why did he not just forgive them? Who is God trying to impress by allowing his son to die on the cross? That's a ridiculous thing to say when you think about it. God is also a judge. Can imagine in a UK court of law if a murderer was on trial and the judge said, "You know what? We'll just forgive you. You're free to go. I'm sure you didn't mean to do that. We'll forgive you and just move on." We'd be absolutely outraged. And that sort of thing has happened in human history because it's so unjust. We know that God has to punish sinfulness. But because he also wants to forgive, he provided a way of escape, as it were, from our sins. Isaiah says, "The Lord himself laid on him the iniquity of us all. He was pierced for our transgressions." Pierced. He was pierced in his hands and his feet. As we know, that was written before Roman crucifixion was invented. He was crushed for iniquities. The punishment that brought us peace was laid on him and by his wounds we are healed. Written more than 700 years before the event. Jesus died and was buried. But that was not the end. We know that on the third day he rose again from the grave. And in doing so, he defeated death itself but also the power of sin, the power of hell, the power of the world, the power of Satan and his demons. Those things only have power over people who give them the that power. But those of us who are in Christ and safe in him, the only safe place there is to be, we share in the same victory of Jesus. And we then through the Holy Spirit who has given us, we can overcome the sin that we struggle. We won't go to hell. We can overcome the worldly passions and pleasures of the world and the flesh and we are not subject to Satan. We don't have to allow him to influence us. Christ's death was the payment for our sins and he took our sins and died for us. But because he was completely innocent, not deserving of death, that punishment of death was reversed. God vindicated him by raising Jesus back from the dead. It's interesting that that God, the father, the son, and the spirit were all involved in his resurrection because God him, it says that God raised him back from the dead. Jesus himself said that “I lay down my life for my sheep and I will take it up again. No one takes my life from me.” So he had power over his own death and resurrection in a sense. And Romans Paul says the spirit who raised Jesus from the death is living in you. So Father, Son, and Spirit were all involved. Jesus said, "I am the resurrection and the life. The one who believes in me will live even though they die. And a time is coming when all those are in their graves will hear my voice and come out. Those who have done what is good will rise to life. Those who have done what is evil will rise to condemnation." There's a resurrection coming of the righteous and the unrighteous when Christ after Christ's return. And despite great scepticism even amongst some Christians. There was a polling years ago about Christian churchgoers, if they believed in the resurrection. And many said, "Well, they believed spiritually that he rose again. I don't know if you saw “The meaning of life”, which is a series on RTE that Gay Byrne, the late great Irish presenter, presented for many years, and he interviewed. One of the women on the Irish band The Corrs said, she was a committed Roman Catholic. Gay Byrne asked her, "Do you believe in the death of Jesus?" And she said, "Oh, absolutely." He again asked her, "Why did Jesus die?" And she was like, “I don't know really. I think it's to help us in our suffering.” And he said, "Do you believe he rose again?" And she said, "spiritually, I think I don't know about physically." And you could just tell she had no idea. I know from being a Roman Catholic originally that there was such an emphasis particularly on the death of Jesus. Yes there was a belief in his resurrection, but it was never really taught. Why is that so important? What does that mean for us? It's really sad when people who purport to be believers just don't understand these things. There's a disproportionate number of lawyers and judges across the world who've come to know the Lord because they've examined the evidence for the resurrection of Jesus and his death as well. And they've been overwhelmed by the evidence. And they know how to examine evidence, how to spot truth, how to spot integrity in reports and things like that, in evidence that's laid before them. I'll give you some examples. Dr Simon Greenleaf, who lived in the late 18th to mid- 19th century was the famous Royal Professor of Law at Harvard University. He was considered one of the greatest law makers in history. He concluded that the evidence for the crucifixion and the resurrection of Jesus was so overwhelming that he could hold it up in a court of law. And also Brooke Fos Westcoat who was born in Birmingham in 1825 was a scholar and a distinguished theologian. He once said, "Raking all the evidence together, it is not too much to say that there is no historic incident better or more variously supported than the resurrection of Christ." If you've heard of the story of Lee Stroel as well, there's a film about him. It's amazing. It's a really good film if you've seen it, The Case for Christ. It's based on the book that he wrote. And he was a real strong atheist and his wife became a Christian and he really turned against her and their marriage nearly broke up. But he said, "I'm going to try and look at the evidence." And he thought, "I'm going to disprove that Jesus died and rose again." And he actually came to the conclusion that it's true. And many of the people who've taken that path have found the same thing. As you probably know, they set out to try and disprove and then they realize, "Oh, actually, I can't disprove it. It's got to be true." We have to remember as well, there's other evidence as well for the resurrection of Jesus. Think of the early Christians we read in the book of Acts in particular who saw the risen Christ or were converted by people who saw the risen Christ and they risked their lives and they faced torture and death. They were fed to the lions. All on the belief that Jesus was real, that he was alive, that he rose again. And millions have suffered ever since for this. I don't believe many people would really put themselves to that. I mean, why would some put themselves through that torture and death if it was all a lie, if it never happened, Christianity would be a very short-lived thing. It probably wouldn't have lasted very long. But no, they knew and believed with all their hearts that Jesus Christ rose from the dead and is alive. We read that these early Christians had such boldness, didn't they, in the face of  imprisonment and death and suffering. What gave them that boldness? Well, the Bible says that Jesus remained with the disciples for 40 days after he rose again. And towards the end, he commanded them in the book of Acts, Acts chapter 1, he says that to wait in Jerusalem for the gift that my father will send. And he was referring to the Holy Spirit. The rest of the New Testament is indeed a testament to the work of the Holy Spirit. Jesus entrusted his disciples to the ministry of the Holy Spirit. And we must remember that it was the Holy Spirit who came to live within them and all believers as well. Jesus said, "You must be born again of the Spirit, born again from above to enter the kingdom of God." And then the Holy Spirit filled them and anointed and  inspired them and guided them. Just as Jesus was anointed and filled with the spirit so too his followers would be so that they wouldn't do things in their own strength and their own flesh which we see in all other religions really it would be done by God as it were through them. We are just vessels aren't we for God. See Jesus is no longer on earth. And he actually said "It's better that I go away because then the Comforter can come, the Counsellor can come, the Advocate, an advocate just like me." Jesus is the advocate, isn't he, before the Father. And he also said there is another advocate coming, the Holy Spirit. And he says he will come to convict the world of its sin. And he'll be with you always. And he says that he will empower you with gifts and with fruit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, humility and self-control. The fruit of the spirit is a description of the character of Christ. And Paul says “against such things there is no law.” You can't legislate against that. You can't say that those things are wrong. Who could say that love is wrong and peace and joy and kindness? That's Galatians 5 that we read about the fruit of the spirit. Jesus and every writer of the New Testament says that he was going to return to earth one day. He was going to leave the earth but one day come back. When Jesus was on earth, he told parables explaining this to his disciples. He said the master was a long time coming. So from the earthly perspective, it's a long time and it has been 2,000 years nearly now. But when Jesus speaks in the book of Revelation, he says, "I'm coming soon." Because a day is a thousand years to him. It's only been two days to Jesus since he was here. But to us, it's been 2,000 years. What's he going to do? Why is he going to come back? Why does Jesus need to come back? Well, we see the state of the world. He will come to remove and punish the devil and his followers, the antichrist that we read about, the great tyrannical leader who will rise up at the end. He will fully establish his kingdom on earth. He will later judge all people for how they lived and then bring about the new heaven and new earth where righteousness dwells. Let's turn to 2 Peter 3 verse 8 “But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years and a thousand years as one day. The Lord is not slack concerning his promise as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” In verse 11 he says “Seeing then that all these things shall be dissolved what manner of persons ought you to be? Ye are to be in all holy conversation and godliness." You are to be holy and godly looking for and even hastening the coming of the day of the Lord, wherein the heavens being on fire shall be dissolved, and the elements will melt in fervent heat. “Nevertheless, we according to his promise look for new heavens and a new earth wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found in him in peace and without spot and blameless. And account that the longsuffering of our Lord is salvation.” We can even speed the coming of the Lord because Jesus said when he predicted the end times he said the gospel will reach all nations and he said then the end will come and Peter is saying here that as you spread the gospel you are in a way hastening the coming of the Lord. Jesus now is preparing a beautiful place for us. He said “I go away to prepare a place for you. If it were not so I would not have told you. In my father's house and many rooms, many mansions, and one day I'll take you to be with me so that where I am, you may be also. A place where there'll be no more sin, no curse of sin, no disease, no death, no war, no problems. God himself will wipe the tears away from people's eyes." After all that Jesus has done, particularly in his work on the cross, he's still doing things for us because he said, "I go away to prepare a place for us." In a way, he's gone back to carpentry because he's preparing a room or some translations say a mansion, don't they? He's also interceding for us before the Father. He ever lives to intercede us for us. And he is able to save those to the uttermost. He's filling people with his Spirit. He's appearing to people in visions and dreams as the Bible says. Many Muslims are coming to the Lord Jesus because he's appearing to them in dreams and revealing to them who he is. So Jesus is still working and then when he comes later on at one point we'll have the marriage supper of the Lamb and it says in Luke 12 Jesus talks about this and he says the master will wait on the servants and will wait on us. You know that after all Jesus has done and he's going to wait on us. You think of the humility of the Lord Jesus, there is no one like him. Surely if we know this, if we know the good news, the gospel of Jesus, the only good news there really is in our world, we should surely be spurred on every day to live by his good news, to live by the word from Genesis to Revelation, cover to cover, to continue to spread his gospel, regularly confessing our sins. John speaks about this, doesn't he, in his letter. “If we do sin, we have an advocate before the Father, Jesus Christ the righteous. And we are to confess our sins regularly to him. And the blood of Christ will cleanse us from all unrighteousness.” We are to love others John says. This is how we know we are saved. That we show love. That we live like Jesus in this world. You know, if we knew the cure for cancer, we wouldn't keep it bottled up. We wouldn't keep it a secret, would we? And sin is a cancer and it's metastasized across the world, hasn't it? If we don't know this, the Bible says that if we are stirred by this message, we feel convicted. As Jesus said, the spirit comes to convict the world of its sin. We must first say, "Yes, I am a sinner. I have done wrong." We say sorry to God the Father and acknowledge him and ask him to forgive us of all past sins. This is repentance, isn't it? To turn away from your way of living. The Bible also says that we are to believe in our hearts that he sent his one and only son to pay the price of our sins and that he raised him back from the dead to offer us eternal life. We are to confess with our mouth as well that Jesus now is the Lord of our life. We're not the Lord of our lives. Jesus is now Lord. And we ask that he fills us with his Spirit. It's so important that we encourage new believers to come to a bible believing church, to be baptized in water as a sign of that faith, of the burial of the old life and the beginning of a new life. That new believers are well discipled, that they are encouraged to study the word, that they keep confessing sin and living for Christ in the Spirit. Let's encourage those around us to look at the word of God more because it has a purifying effect on us. The Bible does. It's the pure, flawless, spotless word of God, isn't it? And Paul says in 2 Thessalonians 2 that there'll be a great falling away around the time when the antichrist comes. And he says they fall away because they did not hold fast to the truth. They preferred to believe the lie that came from Satan rather than the truth. And again as I said Paul says elsewhere to have that belt of truth. Keep truth very tight around you. The Bible is living and active. It's a double-edged sword. It divides between flesh, doesn't it, and soul and spirit. It gets really to the heart of the matter. No other book can do that. It's the only book that you can read and read and read and study and study. And you'll never exhaust it. You'll always see something new. It's always yielding up new things. Just like the earth yields up precious stones forever. This word is precious. Let us memorize it. There may come a day where this gets taken away from us. And when people outside the church criticize us for believing and mock us for believing the Bible, well, challenge them and say, "Have you ever read it? Just read it.” I remember Billy Graham saying that. He said that to someone when he was invited to some dinner, great big banquet or whatever, and this man opposite him was an atheist and he was ridiculing him. And Billy Graham said, "Have you ever read any of the Bible?" And he said, "No." and he said “I challenge you to read the New Testament over the next six months and then contact me. The man did contact him after six months and says “you know I have to say it's changed me, I am not sure I like what it's doing but it has actually changed me.” So it has an impact on people. Probably everyone here knows the Lord Jesus Christ because someone told you about him so let's not keep Jesus from the people of Coleraine and those around us wherever we may live. It's often our parents who've told us about the Lord or a friend or a preacher or even a stranger. There are some exceptions because sometimes people have just said to God “if you're real please reveal yourself to me” and he has but again God will do that through a person. So let's share and show the wonderful powerful gospel and good news of the Lord Jesus Christ to spread his kingdom in the world as he told us to do and let's live for him in every way and every day. Revelation 22 verse 12 “And behold, I come quickly, and my reward is with me to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have the right to the tree of life, and may enter through the gates into the city. For without are dogs, and the sorcerers, and whoremongers, and the murderers, and idolaters, and whosoever loveth and maketh a lie, I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David and the bright and morning star. And the Spirit and the bride say come. And let him that heareth say come. And let him that is athirst come. And whosoever will, let him take the water of life freely. For I testify unto every man that heareth the words of the prophecy of this book. If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the words of this book, of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from things the things which are written in this book. He which testifieth these things, saith, Surely I come quickly. Amen. Even so come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen.”

 

Getting Past the Past

 



COLERAINE EVANGELICAL CHURCH

SERMON NOTES SUNDAY 28 JUNE 2026 

JOHN 21 VERSES 1 TO 22 – GETTING PAST THE PAST

An encounter in some respects we would never think would have happened after what did happen to Peter in the judgment hall. Here the Lord meets with Peter.

Once again after the name of the Lord himself the 4 gospels are full of Peter. No name comes up so often as him. No disciples speaks so often and so much as Peter. Our Lord speaks more often to Peter than to any other. Sometimes he spoke in blame, sometimes in praise. No disciples ever boldly confessed or outspokenly confessed Christ as Peter. Repeatedly he blessed his master. Yet as the pendulum swings the other way no other was tempted as Peter was. The Lord spoke blessings to Peter. He spoke to no other man as Peter. At the same time he said harder things to Peter than any of the other disciples except Judas. No disciple ever spoke as much as Peter.

“Depart from me; for I am a sinful man, O Lord.” Luke 5 verse 8

“Lo we have left all and have followed thee.” Mark 10 verse 28

“Lord if it be thou, bid me come unto thee on the water.” Matthew 14 verse 28

“Lord save me.”

“Thou art the Christ, the Son of the living God.” Matthew 16 verse 16

“To whom shall we go? Thou hast the words of eternal life.” John 6 verse 68

“Though all men shall be offended because off thee, yet will I never be offended.” Matthew 26 verses 33

“Thou shalt never wash my feet ... Lord, not my feet only, but also my hands and my head.” John 13 verse 9

“I do not know the man.” Matthew 26 verse 72

Peter turned back to his master again like a little child. Does it sound familiar to us? Not in the context of Peter but in the context of you as a believer? On Sundays we walk into church, smile and shake hands and usually make polite conversation. We look very respectable but life isn’t just that neat and tidy. Just beneath the veneer some are really struggling and yet others do not know. We are not as altogether on the inside as we are on the outside. There could be ongoing struggles, besetting sin, maybe someone who is a thorn in your flesh, perhaps a marriage failure or a failure in your life in the past that you cannot get over, depression, something that is locked in to your life. The life we preach on Sundays is not the life experienced through the week. Whatever it is, it makes us anxious and we cannot get past it. Even now it is in your mind. The last encounter Jesus and Peter have together in the gospels is here in John 21. It gives us great encouragement as believers when we read this account. The key to the story is understanding what was going on in the inside of Peter. Recently he had denied the Lord thrice. Failure burned in his mind. His worse crushing moment was the third time he denied the Lord and the rooster crowed. At that moment his eyes locked on the Lord and the Lord gazed on him. In that moment Peter went out and wept bitterly. No amount of tears could wash away that image from his mind. The sense of failure was all consuming. Peter was now crushed, crumbled, carrying around a black mark on his name always yet in our passage we find that the Lord comes and meets him. In verse 4 we see the start of a new day and a new start for Peter. Here the Lord comes to meet him. It some sense it was spontaneous. Not in the sense of the Lord’s approach to the disciples but in the actions they were fishing all night and had caught nothing. Then the Lord tells them to cast their net on the right side of the boat. The net is overflowing but it did not break. John whispers to Peter “it is the Lord” and Peter rushes to the shore. He loves the Lord. The Lord has prepared breakfast for them and they sit down to eat together. When the breakfast is over and there is no more small talk Jesus turns and addresses Peter. The bible does not tell us what is going on in the inside – his heart is racing, stomach is churning and there is a lump in his throat. As the Saviour spoke directly to him …

There is a reminder in verses 1 to 14. Jesus comes and finds Peter. He actively seeks out the disciples and Peter. A great spiritual truth is found here. Christ pursues us. Why? The disciples went fishing. They went back to the old labours. They needed to feed their families. Different people have different views on why they returned to fishing. The fact is – Christ pursued them and met them there. No matter what you or I have done in the past that is under the blood. Christ has paid the debt for that. The great God of the universe pursues you this morning. This thread runs through all the scriptures. Christ pursues his people. We think of the Garden of Eden, after the fall of man, God pursued them in the cool of the day. After 40 years God takes the initiative to bring Moses in and through the burning bush. He had thought it was all over. For 40 years he was in the desert far from God. Forgotten about. After 40 years God comes to him and recommissions him. Jonah ran from God’s call to Nineveh but God ran after him. He sent a great fish. What a lesson to learn. Peter after denying the Lord thrice went back to his old job of fishing. Jesus comes in spite of his failure. A reminder to us – Jesus will never leave us. God seeks out the believer. The one who has stumbled and fallen. He restores them. The one who is wracked in their mind and body in regards to pain and suffering. God cares for his children. We are reminded of that here.

There is restoration – verses 15 to 17. Jesus has already had breakfast with Peter. There was fellowship, communion. There was small talk but there was no word of rebuke. Jesus certainly could have taken him back to another fire. I wonder did Peter think back to another fire? The fire at which he warmed himself. Consumed in regret. The time when he began to curse and blaspheme, to deny he knew the Lord 3 times. Jesus could have taken him back to that fire but he didn’t. We are reminded here of this restoration. We see the Lord comes graciously to Peter and he communes with him. He dines with him and then he commissions him. He restores him in regard to bringing him to himself. Jesus is all of grace. Some one said ‘Jesus is in the grace business not in the guilt business.” He approaches Peter in grace and restores him. He is in the healing business not the humiliation business. Here Peter is restored and we know that it was a difficult time for Peter because we find he was grieved – verse 17. 3 times he had denied the Lord and 3 times the Lord asked him to search his heart. He looked into his soul and said “Peter do you love me?” We are reminded of Romans 8 verse 1 “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh but after the Spirit.” Christ restores Peter.

In verses 18 to 22 we have Peter’s recommission. We are reminded that Christ does not forget his people. He seeks after us even after failure. We see Peter’s restoration and now we find him being recommissioned. The Lord recommissions and sends him back into the harvest field. 3 times the Lord says to Peter “feed my lambs” or “take care of my sheep”. We read in scripture “a threefold cord is not quickly broken” (Ecclesiastes 4 verse 12). The Lord brings it to Peter 3 times. The Lord knew he would soon ascend back into heaven. The most precious thing to him is his people. He wanted a under shepherd to look after his people, to care for his people. Here he commissions Peter to do so. “Peter look after my sheep, the little lambs, the ones that are in danger.” The lion will come and rip and tear. The wolves will ravish. Look after them. Tend to them. Maybe encourage and bless those older ones through the word of God. He is being recommissioned. The Lord is asking Peter to take care of them that are most important to him. He puts his most valued possession, the church, the people of God in the care of Peter. If that had been you or I seeking someone to look after the sheep and lambs who would have we sought out of the 11 disciples? Probably it would not have been Peter. Yet this is the moment that Peter was recommissioned. What a beautiful thought. The Lord was simply saying to Peter “I am not through with you.” The Lord was seeking to build his church and he wanted Peter involved. The Lord is continuing to build his church. That church is being built here. You are involved. Think of just a few chapters in front – Acts 2. Peter stands boldly and preaches to over 3000 people. In one day alone 3000 converts are brought into the church of Christ. The Lord was not through with Peter. The Lord is not through with you today. The Lord will not forget you.

What lessons do we have here?

In Luke 22 verse 31 the Lord warned Peter “Satan hath desired to have you that he may sift you as wheat. But I have prayed for thee, that thy faith fail not.” The “I” is emphatic and the “you” is singular. It was referring to Peter alone. “I have prayed for you as an individual Peter” and that means in a season there will not be complete denial and turning from the Lord because Christ prayed for him and all the disciples. The lesson is that the Lord prays for us. He sits at the right hand of his Father praying for you as an individual. The creator of the universe prays for you. You are on his mind. You have not been forgotten about. In Luke 22 verses 33 and 34 Peter was bold in saying “Lord I am ready to go with thee, both into prison and to death” yet a little maid recognised him and Peter denied the Lord. We have to be careful just what we say. At times this little member can get us into trouble. Some times we can use it too quickly. It is sometimes too sharp. Let us learn from Peter. There are 3 points of application to note.

First we have to remember we will be tempted. Satan as a roaring lion walks about seeking whom he may devour. If he wanted to thrash the disciples how much more us? If Satan attacked our Lord he will attack us.

Secondly let us pray that the Lord will give us the grace not to fall. That when I hear the lion roaring and the wolves ravishing I will not capitalise and deny the Lord. The place of employment can be a viscous place. As we seek to stand up for our testimony and say “I am a believer, born again” there will be those who will respect us but others will not let us. Remember Peter in that moment the cock crowed. 2 eyes met him at that exact moment. It should be borne into our hearts that it doesn’t happen to us. Peter wept bitterly. Let us learn from that.

Thirdly let us offer grace to others that have fallen. Others that have denied the Lord. May we have grace as we deal with them. The Lord had grace  when he dealt with Peter. If you had made that breakfast you might have made the fire bigger, like a bonfire. You might have made sure that Peter stood right beside it. Maybe you would have dropped hints alluding to the courtyard experience. We would have let Peter know how we felt. May we instead offer grace because that is the Lord’s example here. The key is being like the Lord and staying close to him. To be in constant touch with him means we will have grace to deal with others. The wolves and lions may wear us down but we need to get past our past. The Lord did not forget Peter and he will not forget us. In his restoration there was grace. He was recommissioned to look after the sheep and lambs. The most important thing to God is his people, his children. They were given to Peter. Let us learn from this. If there is someone stumbling over the past can you leave it with the Lord today. The Lord has forgiven you from your sin. That does not mean he has forgiven 99.999999% but all your sin. That sin of yours was dealt with on the tree of Calvary. When Christ died he shed his blood for the sins of his people. That sin was covered. Christ took off his cloak of righteousness and put it on our shoulders. He took the cloak of sin and depravity and put it on himself. He wore our cloak of sin and depravity and punishment on the cross of Calvary. The Lord has paid the debt for your sin so let us get past our past. Let us embrace the restoration and be recommissioned to do what he wants us to do.


Sunday, 21 June 2026

Identity

COLERAINE EVANGELICAL CHURCH

SERMON NOTES SUNDAY 21 JUNE 2026 – MR CIARAN THOMPSON

ROMANS 8 VERSES 1 TO 17 

Well, I felt drawn to speak on the theme of identity. It's often good to look up when we look at a theme or a word or something like that, it's good to know what it actually means. So in the Cambridge English dictionary, the word identity is defined as a person's name, other facts about who they are, their reputation and characteristics, the fact of being or feeling a particular way, and it refers to information that proves who a person is. Our personal identity and the ways in which we identify are clearly foundational to our life, to our existence, to our sense of well-being and our ability to function in the society in which we find ourselves in. There are many self-help guides, aren't there, out there to try and help you boost your identity and think and feel better about yourselves. We hear a phrases or we use phrases like “I identify with that” or “I identify as a whatever”. Terms like identity cards, identity theft, false identity, identity politics and national identity are quite common in today's society. And the personal identities of the members of any country will shape the overall national identity and in turn this affects those who are born into the next generation in that nation. We know that social disorder leads to more insecurity for example. We I'm sure we've all heard of the phrase “broken Britain”, haven't we? And the UK and the Western world I think in general is suffering from an identity crisis really. We hear of people changing their gender identity and I think it's very difficult for children growing up in today's society. There's so much confusion even about the very basics of humanity really. Who would who would have thought that 10 or 15 years ago you'd hear of teachers who were sacked for misgendering a child? And they've even had teachers and church leaders encouraging children to identify as whatever they want rather than accepting the truth that they're a boy or a girl. And the BBC has promoted this as well saying that there are a hundred genders and this leads to so much confusion. And we know where confusion comes from don't we and disorder. And of course, today is Father's Day and one quarter of all children in the United Kingdom have no contact with their father. That is massively detrimental and explains a lot of the problems we have in the world. Boys, I think especially struggle. They're getting behind girls, aren't they, in school. They have for the last 30 years academically. And I think a lot of this is to do with the fact they don't have enough good male role models or father figures or their own father to be with them. The family unit has broken down and we know that one half of marriages end in divorce. But what led to this mess and this confusion? Well, decades ago, much of our national identity was rooted in Judeo-Christian values. the same in the United States where on the dollar bills they have “In God we trust.” What we saw in society was that people generally accepted that God and his ways, his principles, his values, his laws were at the top. They were the highest authority in civilization. Then the next thing was nation. You were willing to give up your life for God and for your country as it were. Then the next important strata of society was your community. There's a phrase that says “it takes a community to raise a child” and then your family and then after that you as the individual you are at the bottom as it were. But society's flipped that now where they say you know your the individual needs and the individual person should trump everything else. And also you had in the past God and his ways were also the foundation of all that. So, at the top and the bottom. The Bible says in Psalm 33 “blessed is the nation whose God is the Lord.” And in Psalm 11, “when the foundations are being destroyed, what can the righteous do?” And from the Bible we get the very basic view right from the opening chapter of scripture of the Bible that we all of us in this room and everyone on this planet has been made in the image of almighty God. We are divine image bearers you might say. We have worth and value because we're made in his image. He's formed us and therefore we're also accountable to him as well. We are his creatures. We're subject to him. But because we've lost that sense much in in the UK and much of the Western world, people now behave in a way that they say, "Well, who are you to tell me what to do or how to behave?" People have lost that sense of respect for one another because they don't see each other as created in God's image or accountable to Almighty God. I think in the past there was a general agreement on what was the social norms and the right standings and now many are afraid to challenge social disorder because of the backlash that you may receive. Neighbours I think more in the past, even in my lifetime were perhaps more connected years ago perhaps based on the concept of love thy neighbour but now often many people on the same street don't even know each other's first names. And this has led to more social disorder, loneliness, crime, and mental issues, mental health issues. And it's easy for us to blame the world, isn't it? And say, "Look how the world has gone. Oh, it's fallen apart." But really, the church has a lot to answer for because it's the church's job to restrain evil and to promote respect and love, to promote ultimately the gospel of Jesus Christ, which is the only thing that can really bring hope and salvation as the scripture says. Well, in 1 Corinthians 10, Paul says that the stories of the Old Testament about Israel, God's people, Israel, were written as warnings for us, for all generations. He reminds his readers, he reminds the Corinthian church that God wanted to have an altar for people to worship him and to sacrifice in his temple. But sadly during the history of Israel, many false gods were worshiped and altars erected on high places which understandably angered the Lord. And this led to societal collapse and moral decline and exile for the people of Israel and for Judah. Israel got taken over by godless nations and I say exiled and then it took a period of time where they had to repent and God destroyed their enemies and then he brought them back to the land. And it happened a few times in their history as we know. The Bible says in the proverbs that “where there is no vision, no revelation, no prophetic dreams of God and his word, the people become unrestrained. But happy and blessed are those who keep his law, who stick to his word.” In the UK, and I think especially in Northern Ireland, we used to worship God at the Christian altar. You might say a key example of this was during the Second World War when churches were packed to the hilt when the Archbishop of Canterbury or Winston Churchill or the king called people to pray and every time people prayed and there was a national day of prayer and I think there was seven of them. The tide turned in our favour in the war. God intervened and he answered our prayers and we won the war against an evil ideology. But nowadays many people worship themselves. People have become very inward focused, haven't they? Me myself and I, you know, the unholy trinity, you might say. Singer and songwriter Bob Dylan years ago wrote the song License to Kill. It's nothing to do with James Bond. And he the lyrics say now man worships at an altar of a stagnant pool and when he sees his reflection he is fulfilled. Oh man is opposed to fair play. He wants it all and he wants it all his way. Later Bob Dylan actually became a born again believer. I don't know if you know that. And he was inspired by Christ's example and he and Christ's example of serving others in his command to love people as he loved them. and to love their neighbour as thyself. And he wrote the song, You've Got to Serve Somebody. And this actually became quite popular with some of his fans and other musicians. John Lennon wrote a sort of rebuttal song called Serve Yourself and he was very much about no you serve yourself you know whereas Bob Dylan was like no in serving others we become free. You see, when we reject God and his ways, we stop we slowly stop loving him and loving our neighbour ourselves and we begin to lose a sense of putting others first. But as someone once said, the word joy can be an acronym for Jesus first, others second, and yourself last. And that's where real joy is found and peace as well. The Bible is clear that or the New Testament in particular is clear that we are living in the last days. These days began with the first coming of Jesus Christ more than 2,000 years ago. And they will culminate with his second coming. Acts 2, Hebrews 1, for example, make it clear we are in the last days. And Paul says in 2 Timothy 3, he says, "Now understand this that in the last days there will come much difficulty for people will be lovers of self." Have a look at these two images here. These are of Kim Kardashian, the reality star, the celebrity. She released a book in 2015 called Selfish. And they were just selfies of herself, just photos of herself. That's all the book contained. And then the following year, if that wasn't enough, she released a second book called with the advert More Me. And that tells you quite a lot, doesn't it? Paul goes on to say that “people will be lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.” That to me sounds a bit like humanism, doesn't it? Having a form of righteousness and almost like godliness but without God. The American Humanist Association, their slogan is good without God. So many celebrities like Kim Kardashian and others preach values. They're very sort of I find particularly nowadays they're quite self-righteous buy they don't want God involved. And of course, when one generation rejects God, the next generation rejects godliness. And the blessings that you have from one generation become less and less with each new generation. There was someone though very special who was a key part of our society for decades who provided a link to better times. I think she was a person who retained her faith. She had an unwavering sense of duty and faith in Jesus Christ. And that was Queen Elizabeth II. Had she lived, she would have turned 100 this year, as you probably know. You can see there that she had a lovely glow in her eyes. I think a lovely grace about her. She was a naturally pretty woman, wasn't she? But there was something in her eyes. I think and her smile that reflected something very special and I actually believe it's because she knew the Lord Jesus Christ. Jesus said that the eyes are the lamp of the body and the doorway to the soul. And the queen in her Christmas messages especially repeatedly espoused how Christ was the guiding light of her life. She said one year that the teachings of Christ provided a framework for her life and also an accountability before almighty God and she encouraged people to turn to him. She was good friends with Billy Graham and they had many conversations and she used to enjoy those conversations with him and the spiritual insight that he would give. There was a lovely story I heard by the preacher David Pawson. You've probably heard of him. And he spoke about how he was in a congregation once and he saw this very elderly, very wrinkled woman, but there was something about her face that sort of glowed as it were, you know, and he went up to her afterwards and he said, “you know, apart from my wife, he said, I must say that you are to me the most beautiful woman I've ever seen.” And she said, “you know, you're not the first person to say that to me.” And he said, “how is that?” And she said "Well, when I was a young woman, I was very plain and that was very difficult for me." She said, "But she said, I encountered the Lord Jesus when I was about 24." And she said that her demeanour and her face and everything began to change. And people used to comment on that. Kim Kardashian, the woman we saw in the previous slide, is a pretty woman herself, but she looks very augmented and plastic and self-absorbed. And I don't mean that in a judgmental way. We become like the people we spend the most time with, don't we? And we should all, Paul speaks about this in Corinthians as well, that we should reflect the beauty and the glory of God. Remember how Moses literally did and he was he was so bright people couldn't look at him. We're meant to have a joy and a grace in our face and in our manner that should reflect the Lord Jesus Christ. According to extensive research that was done in Time magazine in 2013, Jesus Christ came out as the most significant and influential person in human history. And some people say that history, that word is really his story. It's absolutely amazing. I think it's something we take for granted that actually nearly every country in the world has adopted a calendar that counts down towards his birth before Christ BC and then counts up AD. We're in the year 2026 because it's roughly 2026 years since Jesus came to be. Isn't that incredible that amazing? I think we're so used to it. We don't think and none of the calendars of the world did that. They've adopted them over centuries and it's become the normal calendar for pretty much every nation on earth acknowledges the person of Jesus Christ and counts the numbers downwards towards his coming and then upwards from I find that absolutely amazing. That tells you something about Jesus Christ. And yet he only lived 33 years. Only the last three or three and a half years of his life were significant. But he came to earth in obedience to God the father and set the perfect example of godly living. The Bible says many times that we are to take on board his identity. Could we please turn to Philippians 2 a very familiar passage. So from verse five, “let this mind be in you which was also in Christ Jesus.” So we are to have the mind of Christ, he says, “who being in the form of God, thought it not robbery to be equal with God, but he made himself of no reputation, and took upon himself the form of a servant, and was made in the likeness of men. and being found in fashion as a man, he humbled himself and became obedient unto death, even death on a cross. Wherefore God also has highly exalted him and given him the name which is above every name, that at the name of Jesus, every knee should bow of things in earth on in heaven and things in earth and things under the earth. And that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.” We will see that one day when Jesus returns where every knee will bow and every tongue confess that he is Lord. So Paul is saying we are to take on board his mindset. We are to live to think the way that Jesus did just as Jesus gave up all the riches and glory of heaven. He gave up his omnipotence, his omnipresence, his omniscience. He gave up all that to take on the form of a human being. We are to deny ourselves, take up our cross and follow him just as he humbled himself to death. Even death on the cross, even crucifixion, the worst, most excruciating suffering and death you could possibly imagine. And that passage is often seen as a theological statement like a creed. But it's more of a moral statement, isn't it? Because it's telling us about the nature of Christ that as I say, he gave up everything for us. He, the son of God, who shared in the glory of the father and the spirit for all eternity, God almighty. And yet he was willing to come down to our level and walk the dusty streets of Israel and Jerusalem and you know the word became flesh and dwelt among us. He pitched his tent among us. He wanted to come and live amongst us and show us the father. Paul says in Galatians he says I have been crucified with Christ. He identifies with the death and crucifixion of Jesus. And he said, "It is no longer I who live but Christ who lives in me. The life I live now in this body, I live unto the son of God who loved me and gave himself for me." That was Paul understood his identity in Jesus. How much that the Lord had loved him that he gave himself for me.  He personalizes it. And Jesus himself knew his identity. He was secure in God his father. Remember at his baptism when God the father spoke these wonderful words over him, he said, "You are my beloved son. In you I am well pleased. I am well pleased." Now bearing in mind Jesus hadn't even begun his ministry, but he said, "In you, I am well pleased." And Jesus ministered then for the next three, three and a half years from a place of that approval. People, sorry to keep picking on Kim Kardashian, but people like her try, they get it the wrong way around. They're doing things to get our approval. They're trying to take selfies. They're trying to look at me, look at me. They're trying to get our attention and our approval. And of course, when that fades, they try and do something else. I remember there was a quote from Madonna, you know, another famous celebrity, and she said that she was never satisfied. She was quite honest about herself to give her credit. At least she understood there was a problem. She said, "I do these weird and wacky things because she said it gets attention." And then she said, "It fades and I feel really dull and normal." And she goes, "I can't bear that." So she goes, "I think of something else to do to get people's attention." That's why she does these ridiculous displays and dances and all sorts when she does her concerts and stuff. and she's never satisfied. She's in that constant kind of vicious circle of attention seeking. But Jesus, Jesus Christ, our Lord and Savior, came from a place of approval. There was a place of peace. When you know, Jesus didn't have to be born again. We know that, but we do. And when we're born again, we receive the Father's approval. When we repent of our sins, God's approval rests on us just as it did on his son and we become sons and daughters of God, the father and brothers and sisters of Jesus. Also at Jesus baptism, remember how the Holy Spirit descended on him like a dove. So we see father, son, and spirit there. It's wonderful, isn't it? We see the trinity there. Paul says in Romans 8, "The spirit you received brought about your adoption to sonship. So, you've been adopted into God's family. And he says, By him, we cry Abba Father by the Spirit. The spirit within us testifies with our human spirit that we are now God's sons, God's children.” You see, my salvation isn't found in this book. my sense of assurance. It's found in the fact that the Holy Spirit is living within me. This book tells me how to find the assurance. But we have to remember it's the Holy Spirit living within us that that gives us the constant assurance that we are God's children and that we can cry out, "Abba, Father." We have the right then to call God father just as Jesus did. That's our identity in Christ, isn't it? Loved, adopted sons of the father, brothers of Jesus, brothers and sisters of Jesus, and anointed by the same Holy Spirit. The same spirit who raised Jesus from the dead is living in us. Just dwell on that. We need to meditate on that. Remember then straight afterwards, the Holy Spirit led Jesus into the desert to be tempted. He was there for 40 days as we know. It's interesting that at the beginning of his ministry there was 40 days and then at the end he was with the disciples for 40 days. Satan is the father of lies as we know. How did he tempt Jesus? On what basis did he tempt him? He said “if you are the Son of God.” The Father had just said “you are my beloved Son”. He had spoken that in front of a crowd of people who have been baptized alongside Jesus and he said “this is my beloved Son in whom I'm well pleased.” Satan says “if you are the Son of God”. So he's attacking his identity his sonship and Satan does the same to us or his demons do he questions our sonship and our identity in Jesus. He tries to destabilize it but again because Jesus overcame the devil at each turn and ultimately through the cross and the resurrection. We who are in Christ and if Christ is living within us by his Spirit, we can overcome the devil as well. We have victory. The Bible says we are more than conquerors. Not just conquerors, we're more than conquerors. Why are we more than conquerors? Because the victory's already been won. Jesus’ death and resurrection was sort of the nail in the coffin for the devil. And the Bible says that yes, the devil still has a degree of power, but he only has power over those who follow him. But for the rest of us who know the Lord, we are not under his power anymore. You see, when we repent of our sins, when we confess our sins, God will forgive and forget our sins. But the devil doesn't. We have to remember that. And he tries to remind us of past sins and bring them up. We need to learn how to speak to quote the scriptures to know the word of God in the Spirit, in a spiritual way just as Jesus did in the desert with the devil. Jesus quoted the right scriptures. He knew the word of God. He was the word of God in in flesh. A great scripture I find that we can personalize just as Paul personalized his identity with the Lord is 1 John 4:4 where it says “greater is he that's in you than he that's in the world.” So if we feel that we're being attacked there's horrible thoughts coming into our mind and it does happen, we can say “no greater is he that is in me than he that is in the world.” Satan is a defeated foe. We can say “no I am saved. I'm redeemed. I'm dearly loved and I'm forgiven. I don't need to be reminded of past sins because God's forgotten them. I don't need to be reminded of them. I'm not going to think about them. I'm not going to feel guilty for them because Christ has paid the price for them and I've repented and the work of the cross has been applied into my life.” There's a wonderful hymn from the I think it's the 18th or 19th century - His be the victor's name

“Though the vile accuser roar of sins

that I have done

I know them well and thousands more

but Jehovah he knoweth none.”

In Ephesians 6, Paul gives us the armour of God and he gives us seven parts as it were and he bases it on the armoury of a Roman soldier that he would be familiar with at the time. He says that we don't wrestle with flesh and blood. In verse 11 we put on the whole armour of God not just some of it that we may be able to stand against the wiles of the devil. For we don't wrestle against flesh and blood, but against principalities, powers, and rulers of the darkness of this world, against spiritual wickedness in high places. And he goes through the various parts. He says you are to “put on the belt of truth.” That is integrity. He says, “put on the breastplate of righteousness.” That's purity. He said, "Put on the shoes of peace." Shoes of readiness to spread the gospel of peace. That's tranquillity. He said, "Put on the shield of faith." That represents certainty.

He said, "Put on the helmet of salvation on your head.” That's sanity". And what he's saying there, I believe, is to fill your mind with the things of God. Protect your mind from the lies of the enemy because the battle is always in the mind. It begins in there. Sinfulness always begins in the mind. But if we fill our minds with the things of God, evil things can't get in so easily. We should meditate on our salvation. That's what the helmet of salvation is. Focus on my salvation in your mind, in your thinking. Have the mind of Christ as Paul says. And then he says, the sword of the spirit. That's sensitivity or tenacity. And the Holy Spirit can give us words at the time when we need them. Jesus said that, didn't he, when he said to the disciples, you will be persecuted, but don't worry, the Spirit of my Father will give you the words you need to say that no one can contradict or count. And then he says, “pray in the Spirit at all times.” In other words, allow the Spirit to guide your prayers to pray through you to the Father and Jesus. And we pray in the name of Jesus who intercedes for us as well. I've come across some Christians and they say that they do the hand actions, you know, for the armour of God. It's a nice thing on one level, but they miss the point that it's not a daily ritual. I don't think Paul is saying this is how you are to live. So in other words, he says when you say “put on the belt of truth”, make sure that truth is quite tight around you. You are a deeply truthful person. When he says “put on the breastplate of righteousness,” he's saying be righteous. Put on righteousness. You know when he says “put on the shoes of peace,” he's saying where you walk in this world, make sure that you are peaceful. Spread the gospel of peace. “How beautiful are the feet of those who bring good news, who bring peace, who bring joy” as we read in Isaiah. See, Paul says elsewhere, put on Christ. How are you supposed to do that? He's obviously saying, "Put Christ on like a coat, like a cloak. Wear him. Behave like him to those around you."

I just want to share something personal about me because you don't really know me that well. And I'll just share a little about myself. My own identity. Only in recent times, I would say that I've grasped more this sense of the importance of identity in Christ. I was born in the mid 80s and grew up then and into the 90s and naughties. That was my generation. And I come from a Roman Catholic background, an Anglo Irish one. My mom comes from County Mayo. My dad was born next to Aston Villa actually in Birmingham. And we grew up in Birmingham. I was one of six, the youngest of six. And there were very good Christian principles, which I know that Roman Catholicism is not a good expression, I believe, of Christianity, but there are certain principles that are compatible. There are good things. It is a strange mix of truth and deception really as I've found. So there was a positive side but there was a negative which there was Catholic guilt. It bred perfectionism. There's idolatry of course and it led to a distorted view of God. And the identity that I developed was one of insecurity. There was also violence in the home that I grew up in as well. It was quite difficult and it weirdly began the year that I was conceived or the year I was born actually. So that's all I knew for about the first 20 years really actually. And I started to develop this sort of performance-based life and of course that's quite draining at times. I was very very shy as well, highly sensitive, overly concerned with what other people thought of me or were saying about me, apologizing too much for things. Kind of apologizing just for living as it were. Feeling kind of, you know, scared or nervous just because of the environment I grew up in. Easily agitated and easily rejected as well and overly defensive at times. Now, that wasn't the whole story. There were good aspects as well. There were good aspects to my childhood. My siblings would all say that as well. There were certain, not to sound proud, but there were good aspects, I'd say, to my character as well. But I found that I often couldn't handle, for example, people disagreeing with me or correcting me. I would interpret that as if someone said, "Well, no, I don't agree with you on that or you've what you've done is wrong." I would interpret that rejection of something I've said or done as a rejection of me as a whole person. Oh, they're rejecting me when really they were just rejecting something I've said or done. So, I was confusing the two. And the biggest mistake I discovered that I was making, that the Lord has shown me, was I was expecting other people to be God for me if that makes

sense. I was putting them in the place of God. So I was expecting them to be perfect, to never let me down. And of course, when they did let me down, as they would, and I let people down. I would let people down all the time, just as we all do, I'd feel so upset and so rejected and why have they done that

kind of thing? And the Lord has shown me that I was kind of putting certain people in his place to an extent. And I would pray to God and God has worked through my life even from childhood and I had a faith in him. I came to know the Lord when I was only seven and God has worked through me ever since. But I was kind of putting people in his place often and kind of expecting too much of them. And bit by bit the Lord showed me that that was wrong. And he reminded me of certain scriptures. For example, Paul says, "Have no confidence in the flesh.” Remember the first commandment, “have no other gods before me." And in the Proverbs, it says, "The fear of man or trust in man is a snare." And there's been a few turning points in my life over the last five or six years and one this year as well. I've suffered for many years with a severe health condition and it's led to real sort of depression at points and joblessness as well. I haven't been able to work always because my health has been so bad. But I've really cried out to the Lord and particularly this year in the last six  months, the Lord has really spoken to me and promised me that he will heal me and has given me a real hope and I've drawn a lot closer through that suffering. I've drawn a lot closer to him as I've focused on who I am in Christ. That's helped me to overcome certain sins. I've noticed certain situations that don't upset me anymore that would have in the past. I've become more peaceful, gracious to people, more confident, not dwelling on past hurts or mistakes that I've made. And I enjoy my prayer times with the Lord as well more. And I can enjoy my health condition more as well. I found, you know, to be in Christ is to know that we are valued, that we're special in him, not because of anything within us. It's because of him in us and because of what he's done for us. It's because of who God is rather than who we are. Although we are special in God's eyes as well because we're made in his image, but we are fallen creatures without him. And with God's Spirit living within us, which is such a privilege beyond words, isn't it really when we think about it, we can do all things. We can do all things through Christ who strengthens us. We must, as Paul says, we must identify with his suffering, his burial, his death, and his resurrection. We have to, as it were, die to self, don't we? We have to crucify the flesh and allow the old man to die, the old self, and so God can raise up the new man and Christ comes. Remember what John the Baptist said, “he I must decrease as he increases.” God who made him who had no sin to become sin for us so that in him we would become the righteousness of God. What a divine exchange. What a sacrifice. That Jesus who was the only sinless person who ever lived both God and man as well. He didn't just take on board our sins, he actually became sin for us. Remember he said “just as Moses lifted up the serpent on the pole, I will be lifted up.” He identified the very thing that was killing us and destroying us, Jesus became that. He took it on board and became that to take it away from us. And if we repent of our sins, as we know, if we confess the work of the cross, the achievement that Jesus made for us in his death is applied into our lives. But we must also focus on the resurrection. An observation I've made in the last year that I've been living in Northern Ireland is when the gospel is preached, it seems to end at the cross. And they say, "Oh, just remember to put your trust in what God did, the Lord did for you at Calvary.” And then it stops there.  But my Bible says that “if you confess Jesus is Lord and you believe in your heart God raised him back from the dead, you will be saved.” We have to believe in the resurrection as well and preach the resurrection that Jesus is alive. Because putting it bluntly, coming from a Roman Catholic background, if we only preach the death of Jesus, we're no better than Roman Catholics, are we? Wherever you go into a Roman Catholic church, it's always Jesus dying or dead on the cross. But Jesus isn't on the cross anymore. He's alive and he reigns at the right hand side of the father. And we have to preach Christ crucified, yes, but Christ risen and exalted as well and Christ coming again.

I just want to end with just reading a few key passages from the writings of Paul all about our identity in him. They're all scriptures where Paul says the phrase “in Christ.”

Romans 8 verse 1, “there is no condemnation for those who are in Christ Jesus.” So you see in Christ we neither debase ourselves neither do we promote ourselves.

2 Corinthians 1 verse 20 “no matter how many promises God has made to us they are yes in Christ.” So we have to persevere in believing that God will change us and change those around us who we find difficult.

2 Corinthians 5 verse 17 “If anyone is in Christ, the new creation has come. The old has gone. The new is here.” So we have to stop allowing the trauma and the pain and the sin of the past from informing our present.

Ephesians 2 verse 13, "But now in Christ Jesus, you who were once far away have been brought near by the blood of Jesus Christ." At the Passover, the first Passover in the book of Exodus, God says, "I will pass over you when I see the blood." He didn't say, "I'll pass over you if you've got a lot of money, if you've got a lovely house, if you're particularly good-looking, if you've got a high standing." He said, "When I see the blood," and he says the same to us. He wants to see the blood of the Lord Jesus cleansing us from all unrighteousness.

Ephesians 2 verse 7, “God raised us up with Christ and seated us with him in heavenly realms in Christ Jesus.”

The powerful evangelist who thankfully was saved from the concentration camps during the Second World War, Corrie Ten Book said, "If you look inside, you will become depressed. If you look at the world, you'll be distressed. But if you look to Christ, you'll be at rest.” And I'll end with a quote from Jesus himself “Come to me, all ye who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble of heart, and in me you will find rest for your souls. For my yoke is easy and my burden is light.” That's Matthew 11:28-30. Over the last 20 years, I've done many visits to Northern Ireland. And God placed on my heart when I was only 15 that I'd be living on the island of Ireland. He gave me a heart for the Roman Catholics as I used to be one of them, but also for all people to reach out to people of all political and religious persuasions. And I think when I was about 19 or 20, he said, "You'll be living in Northern Ireland." Now, I thought it was going to happen a lot quicker than what it did. I only moved here last year, but over the last 20 years, God kept sending me over here and sometimes to the Republic of Ireland as well to do ministry. And in 2009, I and a friend of mine did some ministry in Rostrevor, you know, near Newry. And we were sitting in the park there, the most beautiful park, as I'm sure many of you know, Kilbroney Park, at the foot of the Mournes. And we saw a man driving two horses and he was pulling a trailer and it was a lovely image of these children with their parents, families being taken around the park, you know, being taken around by two horses. My friend who had grown up in rural Ireland, he grew up in County Roscommon on a farm and he knew a lot about horses and different farm animals. He looked at the horses and he said the yoke is uneasy. It's not balanced across above the horses that was connecting them. He said it's uneasy. He said, "One horse will have it too easy and the other horse will be clapped out by the end of the day." And there and then I understood what Jesus meant when he said, "The yoke, my yoke is easy and my burden is light." You see, Jesus comes alongside us and shares the burden, shares the load with us. And as we know, when he says easy, he doesn't mean, as we know, oh, everything's going to be easy from now on. It's going to be a bed of roses. What he means is he brings ease. He brings a lightness of spirit. He brings a sense of peace that passes all understanding. And as I say, he shares the burden with us. He comes alongside us on the journey. We must grow in our identity of Jesus so that people see in us something that they need and want, something that's missing in their lives. And on this Father's Day, we remember that Jesus came to reveal the Father to us. And in Christ, we can come closer to God our Father.