COLERAINE INDEPENDENT METHODIST CHURCH
SUNDAY 12 JANUARY 2025 pm – MR REUBEN LYONS
MARK 1 VERSES 1 TO 8
It is fitting to look back rather
than delve right into the book. Who
wrote it? If we knew then we would have a better understanding of the scene we
are entering into. Look at the background
to who Mark was writing to, what it says today of the ministry and the life of
Jesus. Look first at the audience of
this gospel. There was a particular audience
to which these words are written to.
Matthew wrote to Jews, Luke to Greeks, John to Gentiles and Mark was
written to a Roman audience. The main
theme of this life and ministry of Jesus was not that Jesus was a great king nor a
warrior nor a military man. He was the servant
king. That is the title of tonight’s
message – Jesus the servant tonight. Tonight’s
title is Jesus the coming king. Mark
wanted to show that saving faith is only found in Jesus. John Mark is the author of this book, that is
an universally accepted fact. Acts 12
verse 12 gives more information to this man and his background. He was the son of a woman called Mary. Her home was used in the early church as a
meeting place. It is not possible to
nail down any specific date for when this book was written. It was written to Rome, the capital – that is
the location of this book. He therefore
these words were written between 55 to 65 AD after the death and resurrection of
Jesus. He was writing with a Roman
audience in mind. Why did Mark write his
gospel. He desired to bring the good
news of Jesus and salvation to Gentiles.
There is a difference in the audience but also in the manner in which each
gospel is written. Mark did not get down
to the nitty gritty details of Jesus’ life. Mark is a fast paced gospel. We need to understand that Jesus is the
servant king. That was his intent for
writing all of this. In the opening
verses there is no genealogy or family line given to Jesus, no miraculous birth
listed in Bethlehem, no account of his younger years growing up in Nazareth, no
sermon on the mount mentioned. Mark
looked to captivate his audience, to make them understand that Jesus was and
still is the Son of God. He highlighted
the events that he felt were most important – he served, suffered and died and
rose again through his fulfilment of redemption plan. We have access to the Father for the
forgiveness of sins. There is one verse
that is very important to remember in this gospel – Mark 10 verse 45 “For even
the Son of Man came not to be served but to serve and give his life as a ransom
for many.”
Mark 1 verses 1 to 3 the purpose
Mark 1 verses 4 to 6 the prophet
Mark 1 verses 7 and 8 the promise
The purpose – verses 1 to
3. There is no detail about the younger
years of Christ. This gospel starts
right into the adult life of Jesus.
Verse 1 “Jesus Christ is the Son of God.” Mark is telling us of the importance of the
gospel. You need to recognise Jesus as
the Son of God, to live for him daily and know him. “The beginning of the gospel of Jesus
Christ.” The telling is so important in
your life. It is the gospel of Jesus
Christ, the Son of God. It is not Mark’s
gospel. The big subject of the book is
identity. Mark has identified who Jesus
is – he is the Son of God, the promised Messiah, the Christ. He highlights a couple of things – first
through hearing and reading the truth we would wholeheartedly say Jesus is the Christ,
the Son of God, the Messiah, the servant king.
Through his death and resurrection my sins can be forgiven. Salvation is only found in Christ alone. Secondly, we must also be sure of our
identity, where we stand before Jesus. It
is great to recognise him as the Son of God but to know him in a real and
personal way, to have a relationship with him, we need to repent of our sins,
ask forgiveness of sins and identify with him.
Both points go hand in hand.
Paul Dalou Drury was a French
Painter in the nineteeth century. He
travelled all across Europe – Luxemburg, Germany and the UK. One time he was in the middle of Europe when
he hit a road block on his travels. He was on the border to Switzerland when he
discovered he had misplaced his passport.
Without that he couldn’t get far.
Without identification he would not be able to enter into the country. To prove his identity the guards set him a
test. He was given a piece of paper and
a pencil and told to draw the livestock in the nearby fields to prove he was an
artist and could be trusted. He did this
easily and quickly. From his drawing the
guards realised he must be a famous artist. They were able to affirm who he was
through his work. Many people’s identity is seen through their work and
accomplishments. When it comes to Jesus it
is completely the opposite - our identity is in Christ, whether we belong to him. Without Christ we have no proper identity, we
are lost and wandering to a lost eternity.
Identifying as a child of God. A
certainty our passport is signed that we are saved and belonging to the family
of God, our destiny is in heaven, the certainty of being with the Lord in
heaven one day.
Now Mark tells us why he writes –
he simply intends to discuss the gospel of Jesus. Gospel means good news. That word to Romans was joyful news, usually
of a Roman emperor. Mark’s good news is
that God came into the world and died for our sins. Our sins can be forgiven. We can belong to the family of God and one
day go to live with our Father in heaven.
The entire book talks about victory over sin and Satan, death and hell. The purpose of this book is the sharing of
good news of Christ. The purpose of the messenger – verse 2. John the Baptist coming onto the scene. Mark has taken time to look back at the
promises given in the Old Testament, now brought to fulfilment in John the
Baptist – Malachi 3 verse 1 and Isaiah 40 verse 3. John the Baptist was this promised messenger,
the one who was sent to prepare the way for the earthly ministry of Jesus. John was to do the ground work for the coming
king. He called on the people, they
needed to repent of their sins and prepare the way for the coming of the King,
the redeemer of all mankind. This work
of preparation was common in Bible times.
Importance of such a messenger in those days – a messenger went ahead of
a earthly king to make sure his people are ready to receive their coming
king. That is what John was doing. Making sure they knew the truth so they would
know Jesus when he came. In preparation Mark
speaks of the message John faithfully preached before Jesus arrived on the
scene. Like Isaiah in the Old Testament John
was a lone voice in the wilderness crying out, calling for the people to be
prepared for the coming king. This is
now a new beginning. The next stage in redemptive history is now unfolding. Following all the years of silence God was
doing something new for his people. He
was once again speaking to them and saying “I keep my promises, here is my Son.” The society into which John preached was one
of dead religion, indifference and darkness, of not listening to what was said at
that time surrounding the truth. Reminds
us of our world today. As Christians we
can get so caught up with putting ourselves and our own agendas first before
God. Focusing on matters that might seem
important but not really in the grand scheme of things. That instead of focusing on what really
matters, being the gospel. Are we
getting caught up in secondary things - how things are done. We are caught up in the way the world does
things in the darkness surrounding us. Are
we forgetting the primary thing we have to rejoice in is Jesus and his word. We need to keep him and his word in the
centre of everything we do and say. We
need to stay away from trivial debates and cling to Christ, growing in him,
glorifying his name and share God’s word for all to hear. If we do that he will honour and bless us. We are called to follow a similar path. God will bless if we follow the similar path.
The prophet himself –
verses 4 to 6. Firstly his message in
verse 4. John was preaching a message of
repentance for the remission of sins. The
wilderness where he was preparing the way was on the western shore of the Dead
Sea. Looked to minister into the
spiritual wilderness that had gripped the people. So many who knew the truth but had wandered
from what really mattered, the gospel.
They needed to leave their spiritual wilderness. They needed to repent and ask for
forgiveness. Repentance means there needs
to be a reversal in life, a change of action, to receive forgiveness and pardon
from sins. Repentance is not a word many want to hear. They hear it but don’t want to hear it. They don’t want to hear they are lost, they are
sinners, they have gone wrong and need forgiveness from God. They think there is no need to change. They are respectable, do this and that in my
neighbourhood and community. It is not
enough. Why do we need to repent – they
need Jesus. A message that many finds controversial
and continues to do so. They often want nothing of the repentance of
sin. It is what we are called to do to
share the message in all its simplicity.
Not just that God loves you but to say that Jesus loves you and died for
you but to know him you need to repent and ask for forgiveness. We can’t have one without the other. To share the love and compassion of Christ
but we also need to tell people they need repent and get right with him. There are consequences. Salvation and life with Jesus is available
but we must repent. Repent of sinful
living and turn away from it. That is a
requirement – repent of sinful life and turn away from it. It will be the best
thing that ever happened to them. If you
have Jesus then you are living. So many
don’t have Jesus. So many think
otherwise, don’t understand what life really is. They do not have that newness of life that
comes in the name of Jesus. Without
repentance there can be no salvation. Maybe
you have a passport for eternity and it does say you are saved, you are child
of God. But maybe yours does not say you
are forgiven, that you have never repented.
We need to share the same message John shared, the message of the
repentance of sins. That was his message
but what was his method? Following repentance came baptism. That was carried out in the waters of the
Jordan river. Baptism was an outward
testimony of the inward change. Baptism
after the receiving of Jesus as Saviour. Once forgiven you identify with Jesus
through the waters of baptism. We have
heard of his message and his methods, now look at his modesty. Verse 6.
John was not a man who lived and enjoyed the finer things in life. He did not have fine linen clothes, a home or
food but the bare minimum. Kept the Lord
as focus. To not look at the material, rather than seeking to accumulate great
wealth and fame it was all about the Lord to him. His clothes were made of
animal skins and camel hair. He ate
locusts and wild honey that were found in the wilderness in which he ministered. He stood out to his contemporaries by how he
looked and lived. His life was very distinct
with John. It might not have looked or
smelt nice but he was faithful and committed to the cause of Christ. Charles Swindoll said of John the Baptist “we
have a profile of a strange evangelist. In his life we see a character and a life
worth emulating. When we do start living like John the Baptist we end up
looking more like Jesus Christ in our own lives.” We shouldn’t focus on what he
was wearing and eating but rather focus on the commitment for the cause of
gospel and Jesus in his life. Through
John we see obedience to God is more desirable than acceptance by other
people. Jesus is looking for faithful submission,
living a life that is counter cultural. Living th best life we could ever hope to
have. Don’t focus on how successful you
are to those around you but rather that you are growing in Christ. Living for
Jesus, sharing his hope into this lost world.
The promise – verses 7 and
8. Declaration that is made. Throughout the message the main theme had
always stayed the same - to be ready for the coming of Christ. Wanted everybody to be prepared for when
Christ came. That is still at the centre
of our message today. We need to be
ready when Christ comes. We need to be
ready in expectation that Jesus could come tomorrow or next week. It is not up to man to determine when that
is. We need to be ready for the Lord’s
coming again. He may have went away but
he is coming back again. People can come
from near and far to hear the word preached. John had garnered quite a
following at this time but that didn’t lead them away from Jesus. He was not swayed by his culture. His focus
was only on Jesus. It was not him but
rather on Jesus who was the Messiah, it was Jesus who was the Son of God. His ministry was not about him. The people needed to see Jesus and him
alone. John said at one point “he must
increase and I must decrease.” Are they
not great words to live by? That we are
not serving to please ourselves, to boost our own ego, or to be seen on a platform by others? We serve to give glory only to our Saviour. In everything we do we are to give God the
increase. So that someone outside the
family of God when they look on our lives that they don’t see us at all. All they see is Jesus. Are we being faithful like John in sharing
the good news of Jesus for all to hear?
When people look on us do they see our accomplishments or your
Saviour? That he has made all the
difference to you. That we are called to
be humble, remembering that it was our Saviour that secured our redemption on
Calvary, dying so that we might be set through.
That through his sacrificial love our identity is found in him
today. The theme of this gospel will
remain the same throughout the coming chapters.
Jesus is the Son of God. He is
still the same today. The servant
king. We need to identify with him. What is marked in your passport for eternity?
Are you found, saved, on your way to heaven or is it marked as lost, wandering
and going on the way to hell. Now is the
time to repent, to be forgiven, to live an abundant life for Christ. Let’s pray for those who do not know Jesus,
that we would be identified with Jesus, that we would know the gospel and be committed
to share the gospel with those who do not yet know Christ as their own Saviour
and Lord.
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